Titlebook: Religion and the Politics of Development; Philip Fountain (Senior Research Fellow),Robin Bus Book 2015 Palgrave Macmillan, a division of M

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,Buddhist and Protestant Philanthropies in Contemporary Southeast China: Negotiating the “Grey Zone”he 1980s has seen the rebuilding of religious sites, the resuscitation of religious services, and the re-establishment of transnational links with co-religionists (Dean 1993; Feuchtwang 2000; Lagerwey 2004; DuBois 2005; Huang and Yang 2005; Chau 2005). A particularly important gap in the current res

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,Patronage, Welfare Provisions, and State—Society Relations: Lessons from Muslim-Dominant Regimes in the effectiveness of welfare programmes, as well as welfare conditions of citizens in non-secular developing nations. There is a normative assumption that informal institutions, especially patronage and clientelistic relations, tend to bring about negative consequences on human development by keepi

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Remaking the Russian State from the East: The Role of Asian Christians as Civic Activists,rch in Moscow: “It’s great that you care for us, [because] our people don’t care for us.” Pastor Ivan reflected that while he appreciated such expressions of gratitude from recipients of his church’s assistance projects, comments such as this one were troubling. In the post-Soviet period, Russians h

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