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Titlebook: Religion and Human Autonomy; Henry Duméry’s Philo René Firmin Brabander Book 1972 Martinus Nijhoff, The Hague, Netherlands 1972 Christianit

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书目名称Religion and Human Autonomy
副标题Henry Duméry’s Philo
编辑René Firmin Brabander
视频video
图书封面Titlebook: Religion and Human Autonomy; Henry Duméry’s Philo René Firmin Brabander Book 1972 Martinus Nijhoff, The Hague, Netherlands 1972 Christianit
描述For most of its career philosophy of religion has been a controversial dis­ cipline: it has usually ended up becoming a substitute for what it set out to explain. Born out of the religious scepticism of the late seventeenth century it remained for many years what it was to Hume and Lessing: an instrument for criticizing rather than for interpreting faith. Gradually the hostility subsided, but not the tendency to reduce. Nearly each one of the great names in this area represents a theory that goes "beyond" faith. Phenomenology changed that situation. Conceived for accurate under­ standing of acts and meanings rather than for the building of vast synthe­ ses, its method was more apt to yield understanding than criticism. Moreover, by distinguishing the ideal meanings from the psychic realities of the act, it chased its followers from the quagmire of psychic genesis, causal justification and rational "proof" of the religious object, and forced them to concentrate on the intentional terminus of the experience.
出版日期Book 1972
关键词Christianity; Edmund Husserl; Jean-Paul Sartre; Religion; freedom; phenomenology; theology
版次1
doihttps://doi.org/10.1007/978-94-010-2830-1
isbn_softcover978-94-010-2832-5
isbn_ebook978-94-010-2830-1
copyrightMartinus Nijhoff, The Hague, Netherlands 1972
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,Duméry’s Philosophy of Religion: Critique of the Categories and Schemes Which Express the Spirit’s the One as the ultimate ground of everything. Knowledge, for Duméry, is an imaginative and rational projection of the Act-Law searching for self-identity, which it must recover through externalization and expression.
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,Duméry’s Religious Philosophy. The Spirit as Constitutive Exigency of the Absolute,le is God, ever verdant, ever flowering in all the joy and glory of his actual Self. Sometimes I have called this principle the Tabernacle of the Soul, sometimes a spiritual Light, anon I say it is a Spark. But now I say that it is more exalted over this and that than the heavens are exalted above t
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,Duméry’s Philosophy of Religion: Critique of the Categories and Schemes Which Express the Spirit’s e transcendent and absolute One of negative theology. This choice has far-reaching consequences for his theology of the attributes of God since it implies a special epistemological position; or, since epistemology is inseparable from ontology, his epistemological position culminates in the choice of
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