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Titlebook: Reid on Ethics; Sabine Roeser (Assistant Professor (tenured)) Book 2010 Palgrave Macmillan, a division of Macmillan Publishers Limited 201

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书目名称Reid on Ethics
编辑Sabine Roeser (Assistant Professor (tenured))
视频video
丛书名称Philosophers in Depth
图书封面Titlebook: Reid on Ethics;  Sabine Roeser (Assistant Professor (tenured)) Book 2010 Palgrave Macmillan, a division of Macmillan Publishers Limited 201
描述This is the first edited collection to bring together classic pieces and new work by leading scholars of Thomas Reid. The contributors explore key elements of Reid‘s ideas about moral epistemology, moral emotions, moral agency and practical ethics.
出版日期Book 2010
关键词ethics; liberty; moral philosophy; morality; philosophy
版次1
doihttps://doi.org/10.1057/9780230246829
isbn_ebook978-0-230-24682-9Series ISSN 2947-552X Series E-ISSN 2947-5538
issn_series 2947-552X
copyrightPalgrave Macmillan, a division of Macmillan Publishers Limited 2010
The information of publication is updating

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发表于 2025-3-21 20:44:19 | 显示全部楼层
Reid, the Moral Faculty, and First Principleselds judgments, both particular and general, whose evidence of their truth is intrinsic to them. These judgments are necessarily accompanied by affections of approbation, disapprobation and feelings of esteem and contempt. This doctrine about the evidence and truth of moral judgments is a consequenc
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Reid on Natural Signs, Taste and Moral Perceptionl, taste, hearing, touch and sight) and perception by the internal senses of taste and of morals. However, the only essay entirely devoted to the subject of morals (Essay V of the Essays on the Active Powers) concentrates mostly on the different axioms of morals and on a reply to Hume concerning the
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Thomas Reid on Moral Disagreemention. Disagreements are often socially distressing; but for those who share with Thomas Reid (1872, pp. 586b-99b) a belief in moral facts (Shafer-Landau, 2006) and a common moral sense (Roeser, 2005; Cuneo, 2003), moral disagreements are epistemologically distressing as well. In this essay, I will as
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Reid and Modern Theories of Emotionsly to physics but first and foremost also to the mind (Ledwig, 2005, p. 2). Hence, as today the necessary means for studying the mind become more and more available, it seems fitting to see what Reid already was able to find out about the emotions. (2) Reid’s account of instincts doesn’t differ so m
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Thomas Reid on Determinismwith determinism (e.g. Rowe, 1991; O’Connor, 1994). I have no objection whatsoever against this portrayal of Reid; it is correct. It should be noted, however, that in Reid’s work ‘determinism’ is the name of a thesis that is strikingly different from the thesis that currently goes by that name. To t
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The Significance of Reid’s Practical Ethicshe idea of something called ‘Scottish philosophy’, or ‘the Scottish School of philosophy’ undoubtedly predates McCosh. Several decades earlier Victor Cousin had given a course of lectures entitled . these were published in 1857. Earlier still, Priestley’s . of Reid’s ., which appeared in 1774, was c
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