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Titlebook: Reframing the Vernacular: Politics, Semiotics, and Representation; Gusti Ayu Made Suartika,Julie Nichols Conference proceedings 2020 Sprin

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,‘,’ Architecture as the Representation of Balinese Autonomy Tradition, other buildings to suit the surrounding environmental scale. The findings include the types of architectural . which represent the tradition of the autonomy, namely: (a) the tradition of physical autonomy and (b) the tradition of non-physical autonomy. The tradition of physical autonomy is portraye
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The Shift of Symbolic Meaning of , Houses for People in Brayut Tourism Village,udy cases. The methods of collecting data includes interviews with the owners and mappings of the transformation of spatial forms and functions. The results show that the shift in symbolic meaning occurred in two important zones of . house, i.e.: the . and .. The symbol of the leader turns into the
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Designing for Vernacular Landscape Through Ecosystem-Approach: A Case of Floating Settlements at Dad high levels of pollution in the lake has resulted in a symptomatic response of rehabilitating this floating community away from its cultural resource. Although it is necessary to curb pollution levels, this isolation of human and natural systems might have adverse consequences. This paper aims to
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,Meaning, Time, Communication: Reflecting on the “Aceh Method” and Vernacular,rsion with the subjects and artefacts, this research will disseminate to the world value systems and technologies embedded in Acehnese vernacular heritage. Tackling challenges of natural disasters in Aceh, the “Aceh Method’s” representation techniques engaging socio-cultural conditions provides educ
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Transformation Versus Preservation of Vernacular Architecture in Bali: A Lesson from , Villages,ations at seven Bali . villages (Pedawa, Tigawasa, Cempaga, Pinggan, Sukawana, Sidatapa and Banyuseri). A qualitative analysis of secondary data from a literature review was also undertaken. The results show that the transformation of the architecture was influenced by changes in socio- economic pro
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Relation of Binary Opposition Structure (,) Mount-Ocean: A Case Study on Cultural Heritage of Pura tivity, fertility, prosperity, harmony and welfare. The Ecofeminism wisdom of the interrelated binary opposition structure of the mount-ocean (Pura Batukaru-Pakendungan/Tanah Lot) can be used as a model or inspiration to change and improve the relationship of masculine-feminine social interaction in
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