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Titlebook: Reformation Hermeneutics and Literary Language in Early Modern England; Faith in the Languag Jamie H. Ferguson Book 2022 The Editor(s) (if

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发表于 2025-3-21 17:27:52 | 显示全部楼层 |阅读模式
书目名称Reformation Hermeneutics and Literary Language in Early Modern England
副标题Faith in the Languag
编辑Jamie H. Ferguson
视频video
概述Offers analysis of the Sidney Psalter, Shakespeare’s Sonnets, and Donne’s Songs and Sonnets.Examines the convergence of biblical interpretation and English literature.Provides close, literary readings
丛书名称Early Modern Literature in History
图书封面Titlebook: Reformation Hermeneutics and Literary Language in Early Modern England; Faith in the Languag Jamie H. Ferguson Book 2022 The Editor(s) (if
描述The expressive and literary capacities of post-Reformation English were largely shaped in response to the Bible. .Faith in the Language. examines the convergence of biblical interpretation and English literature, from William Tyndale to John Donne, and argues that the groundwork for a newly authoritative literary tradition in early modern England is laid in the discourse of biblical hermeneutics. The period 1525-1611 witnessed a proliferation of English biblical versions, provoking a century-long debate about how and whether the Bible should be rendered in English. These public, indeed institutional accounts of biblical English changed the language: questions about the relation between Scripture and exegetical tradition that shaped post-Reformation hermeneutics bore strange fruit in secular literature that defined itself through varying forms of autonomy vis-a-vis prior tradition.
出版日期Book 2022
关键词Early Modern Literature; Shakespeare; Donne; Sidney; Reformation; Biblical Studies; Religion; Poetics; Renai
版次1
doihttps://doi.org/10.1007/978-3-030-81795-4
isbn_softcover978-3-030-81797-8
isbn_ebook978-3-030-81795-4Series ISSN 2634-5919 Series E-ISSN 2634-5927
issn_series 2634-5919
copyrightThe Editor(s) (if applicable) and The Author(s), under exclusive license to Springer Nature Switzerl
The information of publication is updating

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Introduction: Reformation Hermeneutics and Literary Language in Early Modern England, exemplary treatment of the complexities involved in the verbal mediation of divinity in early-seventeenth-century England. The historical and conceptual span from the Ciceronian debates through the writings of Donne delineates the argument in the chapters to follow.
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Biblical Authority and the Meaning of English in the More-Tyndale Polemicscally problematic: the only real obstacle to reading Scripture is extraneous, the Roman Church’s human meddling with divine revelation. Hermeneutics again determine semantics: for Tyndale, biblical English should be autonomous of usage and take its meaning instead from intrinsic denotation.
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Tradition and Tautology in Shakespeare’s ahistorical exegesis of these early Protestants, the . response to the crisis of tradition is narrow and reactionary, a dead end of linguistic mediation; it is also testament to the pervasiveness of the opposition between autonomy and tradition in both biblical hermeneutics and imaginative literature.
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Tradition and Invention in the , and Sermons of John Donne the role of interpretive tradition in biblical meaning. This correlation, between Donne’s secular lyrics and sermons regarding tradition and invention, epitomizes this book’s argument about the interaction of literary language and Reformation hermeneutics.
发表于 2025-3-23 01:32:41 | 显示全部楼层
Introduction: Reformation Hermeneutics and Literary Language in Early Modern England,ed in response to the Bible. The first of the following two sections connects debates about Ciceronian imitation beginning in quattrocento Italy with sixteenth-century Reformation debates about biblical hermeneutics. Erasmus, for example, opposes the absolutism of both the Ciceronians and Lutherans
发表于 2025-3-23 06:16:15 | 显示全部楼层
Biblical Authority and the Meaning of English in the More-Tyndale Polemicsglish language via the polemic between Thomas More and William Tyndale. More is a motivated theorist of hermeneutics, of interpretation as a problem: he emphasizes the complexities involved in biblical reading. Such complexities underline the need for the consensus of the Roman Church. For More, con
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