Titlebook: Reflective Equilibrium; Essays in Honour of Wibren Burg,Theo Willigenburg Book 1998 Springer Science+Business Media Dordrecht 1998 Recht.R

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Introduction way of developing a general theory of justice, i.e. as an argumentative method for developing and justifying theories and principles to evaluate institutions and practices (Rawls 1971, 1985, 1987, 1993). Subsequent work by others has shown that a reflective equilibrium approach may be successfully

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Considered Judgements: Meaning, Community and Traditioneory acceptance in ethics, the justification of moral beliefs and testing the adequacy of conceptions of morality and of moral conceptions, respectively.. In this article, I shall primarily address the application of (W)RE to the question of the adequacy of moral conceptions. Nevertheless, the views

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Ideals and Ideal Theory: The Problem of Methodological Conservatismlated, how to guarantee adequate critical input. If in the process we use only our own convictions, of whatever kind, how can we hope to do more than systematising our prejudices? In other philosophical theories, the common solution is to suggest that there is some Archimedean point or locus of cert

placebo-effect

Rationality, Warrant and Reflective Equilibriumberation in moral situations. The main focus will be on the question of how to distinguish between rationality and warrant. To begin with, I will give an account of the debate in moral theorizing. Second, I will focus on some problems caused by reflective equilibrium conceived of as coherentism. Thi

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The Thinker and the Thinking Process: A Feminist Perspective on the Moral Faculty do for moral inquiry, there is no need to describe in any detail the role of experience in moral inquiry’ (DePaul 1993, 139). Reflective equilibrium leaves, so to say, the thinker out of the thinking process: any adult will do. But is this so? DePaul answers the latter question with a definite ‘No’

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Wide Reflective Equilibrium and the Justification of Moral Theoryrought together in his ., 1996) is a far-reaching and ambitious project. In one respect, WRE is a method for solving moral problems; in another, WRE is a state of affairs, a result that is achieved by such a method — an . — that justifies a person’s beliefs in certain moral ideas (the personal, subj