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Titlebook: Reflections on Jean Améry; Torture, Resentment, Vivaldi Jean-Marie Book 2018 The Editor(s) (if applicable) and The Author(s), under exclusi

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,Améry and Nietzsche on Resentment, Collective Guilt, and Historical Revisionism, existential means which assists Améry in refiguring his social standing as a Holocaust survivor in post-war Europe. He elaborates his account while concurrently drawing out the limitations of Nietzsche’s account. From Améry’s standpoint, his theory of resentment is fit to expose the horrors of the
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,Améry and Sartre: The Necessity and Impossibility of Being an Authentic Jew,us view of Jewishness in . (1944). It shows that Améry thinks that Sartre’s notions of the authentic and inauthentic Jew are historically insensitive and the ethnic-religious view of Jewishness is too restrictive. His main contention is that both accounts undermine individual agency. His alternative
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Conclusion,al undertone of the text may indeed be complicit in instilling this outlook upon his discourse. After reading ., his contemporary, Primo Levi, who like Améry had joined the anti-fascist resistance and was confined to Auschwitz, concluded that he was a lonely cantankerous philosopher. Levi was insigh
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Torture and Homelessness: The Horrible Can Make No Claim to Singularity,his contribution to the Frankfurt School intelligentsia’s attempt to configure a coherent genealogy of the rise of evil. The chapter concludes that Améry’s inability to reconcile his memories with Belgian socio-cultural practices, specifically the prevailing vernacular, confines him to an inner country.
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Memory, the Jewish Intellectual, and Cartesian , Améry espoused intellectual transcendence as a coping mechanism after failing to comprehend the unifying thread that led to the rise of Nazism. The chapter concludes with Améry’s view that the intellect is in essence a logical framework similar to Descartes’s ., which is primarily fit for contemplation.
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,Améry and Nietzsche on Resentment, Collective Guilt, and Historical Revisionism,Holocaust that the demand for reconciliation and assimilation strives to repress. His steadfast commitment to resentment is an existential mechanism to resist the oblivion that post-war Europe expects from Jewish communities.
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