Titlebook: Refiguring Theological Hermeneutics; Hermes, Trickster, F Marion Grau Book 2014 Marion Grau 2014 culture.discourse.god.hermeneutics.interpr

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te nacherzählt und . als unverbindliches „Spiel“ verstanden wissen will: „Orplid ist ein heiteres Spiel, das sich im Gleichklang der Freundschaft entfaltete, das sich seinen Gegenstand selbst erschafft und ihm dann in einer unerschöpflichen Fülle der Phantasie ständig neue Einzelzüge, neue Farben un

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Logos, Mythos, and Mysticism,pposites, Panikkar suggests that “. and . are two human modes of awareness, irreducible one to the other, but equally inseparable.”. In fact, he argues that “myth and faith defy hermeneutics, but without hermeneutics myth and faith would perish the moment that [.] the innocence of the ecstatic attit

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,Fool’s Errand: Holy Fools and Divine Folly as Hermeneutical Figures,he hill. A few decades ago, it was still possible for people like her, who neither had an education nor were able to hold down a full-time job, to more or less live on their own without being institutionalized or homeless. She took care of horses in a stable in the back of a farmhouse that had belon

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Reframing Mythos and Logos: Theology as Mytho-Logy,onsider the following conversation that was part of a colonial encounter in Bali. Each person in the conversation manifests particular assumptions about the connection between mythological narrative and the ways in which it expresses truth, history, and invention:

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