Titlebook: Re-Orienting the Renaissance; Cultural Exchanges w Gerald MacLean (Professor of English) Book 2005 Palgrave Macmillan, a division of Macmil

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ll too often may seem to be settled certainties, such as the difference between East and West, the invariable conflict between Islam and Christianity, and the ‘rebirth‘ of European civilization from roots in classical Greece and Imperial Rome.978-1-349-54350-2978-0-230-52386-9

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Introduction: Re-Orienting the Renaissance,out western Europe between the late thirteenth and seventeenth centuries. From differing perspectives and from different kinds of evidence, the authors of this book show how a nineteenth-century term, ‘Renaissance’, has often encouraged us to forget just how many of the artistic, social, religious,

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The Status of the Oriental Traveller in Renaissance Venice,onicles had recorded journeys made in the interests of trade, diplomacy and Christian devotion. Within Venice this body of knowledge circulated freely, orally and in manuscript form, but during the sixteenth century its dissemination was to be transformed by ambitious printing initiatives. A new gen

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St George between East and West, through to the recent revival of the red-cross flag as the defining symbol of England in the wake of political devolution in Scotland and Wales. The history of the saint’s migration from eastern Christian and Ethiopian traditions in late Antiquity into England during the Crusades and development in

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Mummy is Become Merchandise: Literature and the Anglo-Egyptian Mummy Trade in the Seventeenth Centuher former glories. The quoted passage couples a general meditation on the entropic power of Time with a specific comment on the state of Egyptian civility in the seventeenth century. As a meditation, it echoes and bears comparison to Browne’s ., and some readers have held it in no less esteem. As a

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,Petrarch and ‘that Mad Dog Averroës’,pt and, since Joseph is a prophet of Islam, Egypt’s Islamists promptly attacked Chahin for blasphemy and accused him of pro-Zionism. The film was banned and Chahin was prosecuted. He was found innocent, but it was a close-run thing. 1994 was also the year that Naguib Mahfouz was stabbed in the neck

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,Arab Views of Europeans, 1578–1727: The Western Mediterranean,ish and, to the surprise of his wary co-religionists in Morocco, Arabic too. Sometime in early 1611, he was sent with five other Moroccans by the ruler, Mulay Zaidan (r. 1603–27), to France and the Netherlands on a mission to retrieve goods that had been looted from Moroccan ships—or to demand compe