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Titlebook: Race, Religion, and A Curriculum of Reparation; Teacher Education fo William F. Pinar Book 2006 Palgrave Macmillan, a division of Nature Am

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The Curse of the Covenant,tting the penis—as an anatomist he could not consider the foreskin a separate structure—and his evolving theory of sexuality. Especially pertinent here was the relationship—one of “deferred action”—between childhood trauma and later neurosis (Gollaher 2000; Lukacher 1986).
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Outside the Tent,characterizes as a “genius” of “practical evangelism”) realized that requiring circumcision would reduce the number of eligible converts. Given the pain and suffering that accompanies the operation, few men would have considered Christianity had circumcision been a prerequisite (Gollaher 2000).
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In the Beginning,or those human attributes, would rise above our earthly existence and join the ranks of the demi-gods” (Mottram 1937, 2–3). While Adam was the father of the first race of man, Noah is regarded the father of the second. So understood, Noah is the second Adam; in him, presumably, God cast the future o
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Inside the Tent,t can never be viewed “head on, those that can never be taken in frontally, but only, as it were, approached from behind” (1994, 267). Calculatingly, Edelman quotes Mary Ann Doane’s observation that “the psychical layer Freud designated perception-consciousness is frequently deceived, caught from be
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The Specularity of Alterity,e southeastern coast of Irian Jaya. They illustrate, Creed continues, what Wagner (1972, 19; quoted in Creed 1994, 71) termed the “flamboyant coastal cultures.” Between the ages of seven and fourteen, boys engage in anal intercourse (Baal, 1966, 147; Creed 1994, 71). Boys are to be responsive to the
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Outside the Tent,d on the eighth day (Luke 2:21). However, the practice was not exactly prominent in his teachings. It was only after his death that the question of circumcision arose when Jesus’ apostle Paul (a Jew steeped in rabbinic tradition) began to proselytize Gentiles. Of course, the first male Christians we
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