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Titlebook: Quine on Ontology, Necessity and Experience; A Philosophical Crit İlham Dilman Book 1984 Palgrave Macmillan, a division of Macmillan Publis

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发表于 2025-3-21 18:16:23 | 显示全部楼层 |阅读模式
书目名称Quine on Ontology, Necessity and Experience
副标题A Philosophical Crit
编辑İlham Dilman
视频video
图书封面Titlebook: Quine on Ontology, Necessity and Experience; A Philosophical Crit İlham Dilman Book 1984 Palgrave Macmillan, a division of Macmillan Publis
出版日期Book 1984
关键词critique; experience; ontology; philosophy
版次1
doihttps://doi.org/10.1007/978-1-349-06821-0
isbn_ebook978-1-349-06821-0
copyrightPalgrave Macmillan, a division of Macmillan Publishers Limited 1984
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发表于 2025-3-21 23:49:40 | 显示全部楼层
Are there Logical Truths?,. The second is ‘the belief that each meaningful statement is equivalent to some logical construct upon terms which refer to immediate experience’ (p. 20). He calls this latter the dogma of reductionism.
发表于 2025-3-22 01:57:24 | 显示全部楼层
,Quine’s Conception of Ontology, admit into our universe’. The same preoccupation runs through the essays published in 1969 together with ‘Ontological Relativity’ (the lecture given in 1968) under that title. In fact, this question, ‘what objects exist?’, is one to which Quine keeps returning obsessively.
发表于 2025-3-22 07:38:16 | 显示全部楼层
Ontology, Language and Existence,pigram, ‘Ontology recapitulates philogeny’, meaning that the development of the individual reduplicates the development of the species. Likewise, Quine believes, our views regarding what exists in nature, or ‘the ultimate furniture of the world’ as Russell once put it, evolve with the language that
发表于 2025-3-22 11:28:39 | 显示全部楼层
Language, Theory and Belief,cribe, even if not consciously and deliberately. We can become conscious of it and subject our commitments to questioning and criticism. To do so is to engage in philosophy. As something to which we subscribe Quine thinks of language as a theory, one which helps us to interpret and organise what he
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Ontology, Language and Existence,investigation and, therefore, responsive to reason. He holds, as we have seen, that since our ontology is internal to the language we speak and since we cannot step outside language altogether, we can only appraise our ontology in a piece-meal way, as Neurath’s captain renewed his ship plank by plank without putting ashore.
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