Titlebook: Questioning Cosmopolitanism; Stan Hooft,Wim Vandekerckhove Book 2010 Springer Science+Business Media B.V. 2010 Cosmopolitan freedom.Cosmop

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Reconciling Global Duties with Special Responsibilities: Towards a Dialogical Ethicses on the . reality of people. This “third way” aims at tackling the tension between the universalizing trend of moral principles and the particularizing trend of institutions, cultures and practices through a contextual, action-oriented method of “moving back and forward” between those two opposite

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The Cosmopolitan Strangerview, these new social actors undermine binary logic and the essentialism underpinning “standpoint epistemology”. We begin with an investigation of the stranger in sociology, and then provide a brief examination of the major attributes of the cosmopolitan disposition and conclude with a critical ass

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Global Institutionalism and Justice bearing on the scope of justice but deny that the right sort of interaction necessary to ground duties of justice is found in the global domain. Against these objections, I defend the global institutionalist position by showing why it is the case that global interaction gives rise to new duties of

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Book 2010issance inspired thinkers like Erasmus, Grotius and Pufendorf to draw on cosmopolitanism to advocate world peace through religious tolerance and a society of states. That same inspiration can be noted in the American and French revolutions. In the eighteenth century, enlig- enment philosophers such

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Nigel Dowern eine dritte räumlich zwischen den beiden Ausgangsstoffen bilden kann. Dieser Vorgang wurde dahingehend gedeutet, daß auf Grund unterschiedlicher Konzertration ein Ionenaustausch durch Diffusion stattfindet. Sie be-wiesen eindeutig, daß die Umsetzungen weder an eutektische, tiefschmelzende Verunrei

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