Titlebook: Quasi-Religions; Humanism, Marxism an John E. Smith Book 1994 Macmillan Publishers Limited 1994 Affect.Humanism.Marx.marxism.nationalism.re

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书目名称Quasi-Religions影响因子(影响力)




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书目名称Quasi-Religions网络公开度




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书目名称Quasi-Religions被引频次




书目名称Quasi-Religions被引频次学科排名




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书目名称Quasi-Religions读者反馈




书目名称Quasi-Religions读者反馈学科排名

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Book 1994d Nationalism share with recognised religions, analysing each in turn, and asks whether there is not always a threat of the demonic when any contingent reality - man, the economic order, or the state - is made absolute.

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2947-390X Marxism and Nationalism share with recognised religions, analysing each in turn, and asks whether there is not always a threat of the demonic when any contingent reality - man, the economic order, or the state - is made absolute.978-1-349-23434-9Series ISSN 2947-390X Series E-ISSN 2947-3918

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2947-390X t human life in ways similar to the role played by the recognised religions. Professor Smith‘s thorough account compares the features which Humanism, Marxism and Nationalism share with recognised religions, analysing each in turn, and asks whether there is not always a threat of the demonic when any

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elucidate

Humanism as a Quasi-Religion, who proclaimed that ‘Man is the measure of all things’, through the Humanism of the European renaissance of the fourteenth-century and its ideal of the universal man, to the Humanist associations of the present. There have also been Humanisms within religious traditions, for example, some Unitarian

cataract

Marxism as a Quasi-Religion,tion of China, the largest scale attempt ever to realise the aims of Marxism — would render irrelevant, obsolete or both any analysis of Communism as a substitute for religion. On the contrary, these events make such an analysis more pertinent than ever, since we are now in a position to compare the

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Nationalism as a Quasi-Religion,a pioneer in the study of nationalism, called attention decades ago to the enormous problems facing any scholar attempting to analyse and appraise the phenomenon of patriotism and national sentiment to be found in every country throughout the world. In Hayes’s view, nationalism expresses not only th

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Retrospective Summary,ct from the commonly acknowledged world religions such as Buddhism and Christianity. The reason for classifying quasi-religions under the heading of religion is that they do offer a supreme object, value or ideal which calls forth dedication and devotion and which serves as a way of integrating the

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