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research communities and to start building them. In that, projects are highly strategic entities that integrate scientific practices into coherent narratives to further the interests and ambitions of various parties; but they are also enmeshed in practical matters, because to build communities, res

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ifically, I analyse the scientists’ stories of the past as productive for a particular rationale and storyline of their identity bringing forth qualities of a .. These tales not only represent individual experiences but show how an emotional relationship to the science profession provides an exclusi

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list fiction. It is, in this restricted sense, an old-fashioned novel. Still, being old-fashioned is hardly an embarrassment when the . is also a . fashion. In fact, the fashion of Thackeray, Dickens, Trollope and Eliot constitutes a sophisticated narrative manner, a flexible textual device apt to i

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ribe the ‘two catastrophic and constitutive illusions of contemporary history: ... Indeed, Meillassoux divides the possible attitudes towards God to four, starting with ‘not believing in God because he does not exist’, the atheist solution, followed by ‘believing in God because he does exist’, the r

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cations of community well-being in the context of community development, with examples from North America and Asia. Community development focused community wellbeing policies and programs illustrate processes and outcomes. ​  978-3-319-12420-9978-3-319-12421-6Series ISSN 2211-7644 Series E-ISSN 2211-7652

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illustrate processes and outcomes ?.Provides illustrations This briefs provides foundations of both community wellbeing and community development, and the relationships between the two areas, including both similarities and differences. Community well-being encompasses a large array of concepts and