Titlebook: Politics of Modern Muslim Subjectivities; Islam, Youth, and So Dietrich Jung,Marie Juul Petersen,Sara Lei Sparre Book 2014 Palgrave Macmill

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Modern Religion, Religious Organizations, and Religious Social Actionon is a highly contested matter. Indeed, from a scholarly perspective, it is far from evident what should be understood by religious, religiosity, and religion. In order to examine the role of Islamic traditions in contemporary Muslim societies, however, we necessarily have to rely on some concepts

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State and Islam in Jordan: The Contested Islamic Modernng Hussein of the Hijaz, as foreign minister, Abdullah announced in the border town of Maan his will to redeem the Syrian Arab Kingdom whose short life had ended with the French advance into Damascus on July 24, 1920 (Salibi 1993, 49). At this point in time, prospects to transform the Transjordanian

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Charities and Social Welfare Organizations in Jordan: Negotiating the Islamic Modernn state. While most of the earliest charities limited their activities to serving specific ethnic or religious communities, the first organizations with a broader reach emerged during the interwar period. The Jordanian Youth League, for instance, was established in 1937 and the Women’s Social Solida

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Charity and the Construction of Modern Muslim Subjectivities in Jordanrganizations are run entirely by volunteers, others by paid staff, and yet others by a mixture of volunteers and staff. In a few organizations, the members are young, while in most, they are older. Some come from the lower middle class, a few may even have experienced poverty themselves, and others

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State and Islam in Egypt: Competing Models of Organized Modernityn 1811. From this time onward, Muhammad Ali consolidated his power, built up a set of state institutions, and made Egypt factually independent from the Ottoman Sultan. The Viceroy of Egypt. embarked on a top-down reform program that focused on the centralization of state power, transforming the Otto

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New Youth Organizations in Egypt: Charity and the “Muslim Professional”petition with policies of poor relief made by the Egyptian state (cf. Ener 2003). The first Muslim and Coptic charitable associations appeared in the nineteenth century,. and in the twenty-first century this religious part of Egyptian civil society comprises a broad variety of organizations, ranging

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Leaders, Organizers, and Volunteers: Encountering Idiosyncratic Forms of Subjectivitiesairo. Like Orphan’s Day, Mother’s Day is one of the major annual events for many Egyptian social welfare organizations and an excellent occasion to see our new youth organizations and their volunteers at work. Resala had invited hundreds of mothers from Cairo’s poor suburbs to come to the Cairo Stad

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