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Titlebook: Political Islam in the Age of Democratization; Kamran Bokhari,Farid Senzai Book 2013 Kamran Bokhari and Farid Senzai 2013 democracy.democr

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发表于 2025-3-21 17:54:54 | 显示全部楼层 |阅读模式
书目名称Political Islam in the Age of Democratization
编辑Kamran Bokhari,Farid Senzai
视频videohttp://file.papertrans.cn/751/750176/750176.mp4
丛书名称Middle East Today
图书封面Titlebook: Political Islam in the Age of Democratization;  Kamran Bokhari,Farid Senzai Book 2013 Kamran Bokhari and Farid Senzai 2013 democracy.democr
描述The continued prominence of Islam in the struggle for democracy in the Muslim world has confounded Western democracy theorists who largely consider secularism a prerequisite for democratic transitions. Kamran Bokhari and Farid Senzai offer a comprehensive view of the complex nature of contemporary political Islam and its relationship to democracy.
出版日期Book 2013
关键词democracy; democratization; Islam; Islamism; politics
版次1
doihttps://doi.org/10.1057/9781137313492
isbn_softcover978-1-137-00804-6
isbn_ebook978-1-137-31349-2Series ISSN 2945-7017 Series E-ISSN 2945-7025
issn_series 2945-7017
copyrightKamran Bokhari and Farid Senzai 2013
The information of publication is updating

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发表于 2025-3-21 20:24:37 | 显示全部楼层
Arab Shia Islamism: Iraqi Shia Islamists and Hezbollah,minantly participatory Islamist in regards to democracy. Clerics have played a major role in their development but, for the most part, do not seek a theocratic state. In fact, without the . Arab Shia Islamism is more acceptor and participatory in nature than the Iranian incarnation.
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Kamran Bokhari,Farid Senzaims with the becoming of two minds exemplified in the tension between the ideas about liberalism expressed in Parts I and II. A Personal Preface also introduces each of the fifteen essays. These Prefaces address978-94-6300-319-3
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Participatory Shia Islamism: The Islamic Republic of Iran,contemporary Iranian philosopher Abdolkarim Soroush calls “extra-religious” ideas.. On the contrary, there has been an evolution in Shia religio-political thought and practice—facilitating an embrace of presidential-parliamentary republicanism that is lacking among several of their Sunni counterparts.
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Rejector Islamists: al-Qaeda and Transnational Jihadism,
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Kamran Bokhari,Farid Senzaitoward liberalism. Part III then consists of essays that represent attempts to come to terms with the becoming of two minds exemplified in the tension between the ideas about liberalism expressed in Parts I and II. A Personal Preface also introduces each of the fifteen essays. These Prefaces address
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