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Titlebook: Outward Forms, Inner Springs; A Study in Social an Dorothy Emmet Book 1998 Dorothy Emmet 1998 god.philosophy.religion.sociology

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书目名称Outward Forms, Inner Springs
副标题A Study in Social an
编辑Dorothy Emmet
视频video
图书封面Titlebook: Outward Forms, Inner Springs; A Study in Social an Dorothy Emmet Book 1998 Dorothy Emmet 1998 god.philosophy.religion.sociology
描述Building on the philosophies of the social sciences and of religion, the book is concerned with the interplay between the inner powers of individuals and the structures of their societies and also with how these inner powers affect how they see outer realities. Dorothy Emmet looks at persons in a world of impersonal processes. She is critical of the notion of a personal God, but sees the emergence of personal activities as constrained but also sustained through ‘an enabling universe‘.
出版日期Book 1998
关键词god; philosophy; religion; sociology
版次1
doihttps://doi.org/10.1007/978-1-349-26672-2
isbn_softcover978-1-349-26674-6
isbn_ebook978-1-349-26672-2
copyrightDorothy Emmet 1998
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https://doi.org/10.1007/978-1-349-26672-2god; philosophy; religion; sociology
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Haunted Universes,ht spell or the right . could help lead to success, for instance in war, hunting or healing. Yet often it did not, and religion was then a matter of submission to more powerful agencies. The submission was to agencies which were mistakenly believed actually to exist.
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,‘The Ground Of Being’,omething in which we are somehow ‘grounded’ without having to imagine ‘a Being’ apart from the world. Paul Tillich was the philosophical theologian to whom Robinson was indebted for this way of thinking.
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Book 1998and the structures of their societies and also with how these inner powers affect how they see outer realities. Dorothy Emmet looks at persons in a world of impersonal processes. She is critical of the notion of a personal God, but sees the emergence of personal activities as constrained but also su
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The Limits of Function,t been planned but had become established through recurrent practice. Motivation to behave in these ways would be internalized in upbringing, and there were sanctions for bringing deviants back into line. Such societies were generally small, and kinship in an extended family had an important place in them.
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