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Titlebook: On the Problem of Empathy; The Collected Works Waltraut Stein Book 1989 Washington Province of Discalced Carmelites, Inc. 1989 Emotion.Max

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发表于 2025-3-21 17:24:29 | 显示全部楼层 |阅读模式
书目名称On the Problem of Empathy
副标题The Collected Works
编辑Waltraut Stein
视频videohttp://file.papertrans.cn/702/701264/701264.mp4
图书封面Titlebook: On the Problem of Empathy; The Collected Works  Waltraut Stein Book 1989 Washington Province of Discalced Carmelites, Inc. 1989 Emotion.Max
描述he radical viewpoint of phenomenology is presented by T 3 Edmund Husser! in his Ideas. This viewpoint seems quite simple at first, but becomes exceedingly complex and involves intricate distinctions when attempts are made to apply it to actual problems. Therefore, it may be well to attempt a short statement of this position in order to note the general problems with which it is dealing as well as the method of solution which it proposes. I shall emphasize the elements of phenomenology which seem most relevant to E. Stein‘s work. Husser! deals with two traditional philosophical questions, and in answering them, develops the method of phenomenological reduction which he maintains is the basis of all science. These questions are, "What is it that can be known without doubt?" and "How is this knowledge possible in the most general sense?" In the tradition of idealism he takes consciousness as the area to be investigated. He posits nothing about the natural world. He puts it in "brackets," as a portion of an algebraic formula is put in brackets, and makes no use of the material within these brackets. This does not mean that the "real" wor!d does not exist, he says emphatically; it only
出版日期Book 1989
关键词Emotion; Max Scheler; body; concept; phenomenology; psychology
版次1
doihttps://doi.org/10.1007/978-94-009-1051-5
isbn_softcover978-94-010-6964-9
isbn_ebook978-94-009-1051-5
copyrightWashington Province of Discalced Carmelites, Inc. 1989
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Empathy as the Understanding of Spiritual Persons,at goes beyond these frames. Consciousness appeared not only as a causally conditioned occurrence, but also as object-constituting at the same time. Thus it stepped out of the order of nature and faced it. Consciousness as a correlate of the object world is not nature, but spirit.
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Book 1989ngly complex and involves intricate distinctions when attempts are made to apply it to actual problems. Therefore, it may be well to attempt a short statement of this position in order to note the general problems with which it is dealing as well as the method of solution which it proposes. I shall
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The Constitution of the Psycho-Physical Individual,w of our description. We still have a far greater undertaking before us. We must treat empathy as a problem of constitution and answer the question of how the objects in the usual theories, such as the psycho-physical individual, personality, etc., arise within consciousness.
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n. Those in the classical Marxist tradition had no doubts about the nature of such relationships, that trade unions were a reflection of the inevitable conflict of interest between the employer, representing capital, and employed workers, but the collecting together of all the latter into the prolet
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Waltraut Stein Ph.D.osophical powers. It was also a representation of the development he had undergone in the ten years or so during which he prepared it. The . book’s central dialectic of symbol and allegory, with its resolution in practice, offered a philosophical generalisation of the positions Benjamin had confront
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