Titlebook: On the Motives which led Husserl to Transcendental Idealism; Roman Ingarden Book 1975 Martinus Nijhoff, The Hague, Netherlands 1975 Edmund

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The Formal-Ontological Foundations of the Idealist Solution, never distinctly explicated neither in . nor in later works although they can be clearly seen in different substantial and decisive conclusions.. It is, of course, impossible to delve into all the details of this aspect of the problem. It is, however, necessary to point out certain formal-ontologi

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The Limits of the Applicability of the Phenomenological Reductiony of the phenomenological reduction. Husserl introduces it in . with a clear aim in mind which has nothing in common, at least not ., with the correct method of epistemological investigations. The important matter is the method of uncovering a separate region of individual being which is, according

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Critical Remarks on the Formal-Ontological Sources of the Husserlian Idealismt the transcendence of real objects, particularly perceived objects, in relation to cognitive acts in which they are given, and, secondly, the assertion about the fundamental material difference between spatial (material-physical) things and conscious experiences and, at last, the application of the

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Book 1975s doctrine was accepted by them and interpreted in a realist vein. Ingarden defended this view all his life. He opposed the development of phenomenology towards idealism. A considerable part of Ingarden‘s great creative effort is dedicated to the construction of a realist phenomenology and thus, acc

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The Limits of the Applicability of the Phenomenological Reductionto Husserl, pure consciousness. This is the very region in whose framework the achievement of absolute knowledge is to be possible, an indubitable knowledge obtained in immanent perception or in the “eidetic” attitude to the essence of the acts of this consciousness. Here there is to take place the realization of philosophy as “rigorous” science.

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