Titlebook: On Willing Selves; Neoliberal Politics Sabine Maasen,Barbara Sutter Book 2007 Palgrave Macmillan, a division of Macmillan Publishers Limit

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暴露他抗议

缩短

Book 2007The neurosciences propose that the concept of will is scientifically untenable - it is our brain rather than our ‘self‘ that controls our choices. Yet we seem to be confronted with increasing free choice in all areas of life. Using up-to-date empirical research in the social sciences and philosophy, this volume addresses the seeming contradiction.

细胞学

https://doi.org/10.1057/9780230592087communication; morality; Nation; philosophy; politics; service

清洗

978-1-349-28472-6Palgrave Macmillan, a division of Macmillan Publishers Limited 2007

Individual

Introduction: Reviving a Sociology of Willing Selvesconomy, and neuro-technology inspire educational, spiritual, industrial, or ‘neuro-ceutical’ approaches to governing selves and society alike. Call it hype or horror: the recent fad, provocatively stated, is ultimately about brainy selves happily living in neuro-society explained by the neuroscience

混合,搀杂

Complement

Technologies of the Will and Their Christian Roots like Wolf Singer and Gerhard Roth (2003, p. 33).. Their theses can be summarized as follows: freedom and responsibility are all hollow words, pure figments. This is not because they depend on circumstances but rather on our brain — is this the return of the brain-mythology of the nineteenth century

Pelvic-Floor

Governing the Will in a Neurochemical Age(. something)’ to Beowulf in the seventh century and suggests that in modern usage this sense is merged with another — that of ‘the action of willing or choosing to do something; the movement or attitude of the mind which is directed with conscious intention to (and, normally, issues immediately in)

单色

The Person as an Effect of Communicationerivates are or can be or should be. The claim I assert is rather modest. I will not deal with real subjects — if any real subject has ever existed. I want only to meditate on how subjects can be addressed and why subjectivity as a form has emerged as an accountable point of attribution. I want only