Titlebook: On Civilizing Capitalism; Brian Ellis Book 2023 The Editor(s) (if applicable) and The Author(s), under exclusive license to Springer Natur

satisficer

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书目名称On Civilizing Capitalism读者反馈学科排名

Congestion

Social Morality must be to enable the members of the present nation states to live and work together peacefully and constructively for the mutual benefit of all, and also for the living environments for which they are jointly responsible.

mortuary

The Secular Statested than this. Rawls’ argument was, supposedly, built upon a certain kind of sanitized rational intuition, i.e. one which is experienced while located from behind a veil of ignorance. But then one may ask, why would one wish to consider the matter from such an artificial point of view?

Cryptic

Libertyng society is to make us ‘the slaves of our passions’. If we do not have ‘inner freedom’, then it seems to me, we are not only slaves of our passions, we are inveigled into doing what the professional control freaks of the advertising profession want us to do, which is worse.

山羊

Rightse the society. If the society is a democracy, and if, in that democracy, the people are able to assess the eudaimonism of its subjects, then this will be a society, which, in principle, could successfully promote this value.

乐意

Individualismualism, as a political ideal. But it is methodologically collectivist in social and political theory, because it argues that answers to questions of social or political responsibility cannot normally be derived from answers to questions about how the individuals who make up society should behave.

CLASP

Social Contractskinds of agents in such societies, such as their institutions, governments and corporations. I will argue here that the whole mythological approach is wrong. We should work with the realities of the existing social structures, not with creation myths, or veils of ignorance.

变化

Cardiac

外向者

The New Worldic, in a world that is essentially monistic and physical in its composition. Consequently, our attitudes and ways of thinking about social problems have remained more or less as they were in the eighteenth century.