Titlebook: Northeast Asia’s Difficult Past; Essays in Collective Mikyoung Kim,Barry Schwartz Book 2010 Palgrave Macmillan, a division of Macmillan Pub

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Mortar

The Changing Fate of the Chinese National Anthemtive memory because most anthems have lyrics. If the rhythm of an anthem shapes the syntactic structure, its lyrics define its message. As Wagner-Pacifici (1996: 303) stated, “The necessity of ‘words’ is what gives the forms of collective memory such importance.”

割让

Epilogue: Caught between Contentions and Dialogues: Historical Memories in Northeast Asiately produced an intense reaction by the Koreans, who saw it as another incidence of Japanese aggression. The Korean government dispatched marines to the area in a show of force, and Korean civilians staged emotional protests. The Japanese response to Korea’s actions escalated tension over the issue.

enormous

eardrum

Political Centres, Progressive Narratives and Cultural Trauma: Coming to Terms with the Nanjing Massd, and most were later murdered as the Japanese perpetrators tried to destroy the evidence. Western media, like the . and ., covered the “barbarian” acts of the Japanese soldiers immediately, admonishing their readers about the evil of war, as another world war loomed in Europe..

Crayon

Alternative Genres, New Media and Counter Memories of the Chinese Cultural Revolution it, they denounced the Cultural Revolution and blamed it on the Gang of Four.. Alternative narratives were suppressed and the government instructed its people to move on and instead of fighting history wars, focus on economic development.

遗传

滋养

Memory Movement and State-Society Relationship in Chinese World War II Victims’ Reparations Movementte to legitimize itself, especially when an old ideology is fading or when a new nation-state is being built (Hobsbawm and Ranger 1983; Zerubavel 1995). When applied to totalitarian and authoritarian societies in the twentieth century, this view is incarnated in two theoretical approaches.

可触知

Exacerbated Politics: The Legacy of Political Trauma in South Korea and in competing Japanese and Chinese memories of what happened in Nanjing in 1937. These memory wars are well worth our examination. In this chapter, however, I will focus on how one people, the Korean people, remember and represent their own past.

乞丐

Parallax Visions in the Dokdo/Takeshima Disputesal causes and moral meanings; together, they constitute objects of what some historians call “history wars” (Linenthal and Englehardt 1996). The weapons of these wars are the symbols that continue to shape and distort the contours of international and inter-communal relations.