Titlebook: Nineteenth-Century British Secularism; Science, Religion an Michael Rectenwald Book 2016 The Editor(s) (if applicable) and The Author(s) 20

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Michael Rectenwaldt from the dominant urbanisms in the city centre. The growth that makes the city centre a global destination is experienced as phantom violations of nature at the edges. The effects of CRZ (Coastal Regulation Zone) rules and their violations in the MMR have reconstituted the urban in the seashores,

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Michael Rectenwaldsustainability’ as the nucleus, manifested in the recent Smart City Mission. It contextualizes the emergence and implementation of the project across long-term spatio-temporal trajectories that had not only initiated the concept of ‘sustainable’ but also interpolated it in discourses on development

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Michael Rectenwald actors in their everyday settings attempt to work through the macro-structures of ‘governmentality’. The present work, in this context, attempts to trace such flows of power negotiations in the metropolitan city of Delhi. It does so by examining such potentials, through the lenses of, what one migh

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Michael Rectenwaldof surface waters. The EQS will be mainly based upon the composition of different biological quality elements and their metrics. These are phytoplankton composition, abundance and biomass, composition and abundance of other aquatic flora and benthic invertebrate fauna. for transitional waters, the c

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systems that depend on high investments. Nowadays, the feed industry uses significant number of components of different origins to meet all requirements. Feed additives are substances used in animal nutrition to improve the quality of feed and food of animal origin. They are intended to improve anim

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Introduction: Secularity or the Post-Secular Condition,sm and in the long-held assumptions about an inevitable modernization from traditional, religious worlds to secular ones. Until the last decades of the twentieth century, secularization was generally regarded as a nearly indisputable fact of modern life and a staple of sociological thinking. A broad

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: A Secular Fissure in Scientific Knowledge,on in the period. However, as Charles Taylor has suggested in ., ‘secularization’, to the extent that it can be thought to have happened, cannot be understood as an inevitable effect of the ‘rise of science’, urbanization, bureaucratic rationalization, and so forth — that is, as a result of the proc

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,Holyoake and Secularism: The Emergence of ‘Positive’ Freethought,ppreciated for its significance in terms of general secularism or modern secularization. In this chapter, I aim to explore Secularism not so much for its success or lack thereof at converting religious believers to its fold, or in terms of its institutional structures and organizational apparatuses.

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Secularizing Science: Secularism and the Emergence of Scientific Naturalism,on. As science advances, so this story goes, religion inevitably retreats and is eliminated from the domains of knowledge production, the public sphere, and even private belief. As we saw in Chapter 1, Richard Carlile’s hopes for a materialist science were leveraged on such a narrative. Assuming thi