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Titlebook: New Confucianism: A Critical Examination; John Makeham Book 2003 John Makeham 2003 China.Chinese.Confucianism.cross-fertilization.culture.

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发表于 2025-3-21 19:15:23 | 显示全部楼层 |阅读模式
书目名称New Confucianism: A Critical Examination
编辑John Makeham
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图书封面Titlebook: New Confucianism: A Critical Examination;  John Makeham Book 2003 John Makeham 2003 China.Chinese.Confucianism.cross-fertilization.culture.
描述This collection of essays explores the development of the New Confucianism movement during the twentieth-century and questions whether it is, in fact, a distinctly new intellectual movement or one that has been mostly retrospectively created. The questions that contributors to this book seek to answer about this neo-conservative philosophical movement include: ‘What has been the cross-fertilization between Chinese scholars in China and overseas made possible by the shared discourse of Confucianism?‘; ‘To what extent does this discourse transcend geographical, political, cultural, and ideological divides?‘; ‘Why do so many Chinese intellectuals equate Confucianism with Chinese cultural identity?‘; and ‘Does the Confucian revival of the 1990s in China and Taiwan represent a genuine philosophical renaissance or a resurgence in interest based on political and cultural factors?‘.
出版日期Book 2003
关键词China; Chinese; Confucianism; cross-fertilization; culture; discourse; essay; identity; metaphysics; philosop
版次1
doihttps://doi.org/10.1057/9781403982414
isbn_softcover978-1-349-52652-9
isbn_ebook978-1-4039-8241-4
copyrightJohn Makeham 2003
The information of publication is updating

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Introductions is because the term “Confucianism” has been variously applied to so many different things, some of the more common being the philosophical and ethical teachings of a number of thinkers (including Confucius), a tradition of scholarship, a religion, a social ethic, and a state ideology. One scholar
发表于 2025-3-22 06:32:47 | 显示全部楼层
The Retrospective Creation of New Confucianism there is little evidence that New Confucianism had attained a degree of integration or coalescence sufficient for it to be recognized and promoted as a distinct philosophical movement or school of thought before the 1970s. Crucially, up until that time, the “New Confucians” did not have a sense of
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Reconstructing the Confucian Ideal in 1980s China: The “Culture Craze” and New ConfucianismFueled with ammunition from a range of imported “isms,” participants in the cultural debates attempted to map out national and Western cultural territories. Many intellectuals attempted to redefine what is meant by Chinese culture and to rediscover the “national essence” through their study of New C
发表于 2025-3-22 17:41:23 | 显示全部楼层
Li Zehou and New Confucianism New Confucianism outside mainland China, Li Zehou, an avowed Marxist or “post-Marxist,” would be the last person to be accorded a place in the New Confucian canon. It is their common perception that Marxists and communists are responsible for destroying the Confucian tradition in China. By a curiou
发表于 2025-3-22 23:25:55 | 显示全部楼层
What is Confucian and New about the Thought of Mou Zongsan?t the theoretical framework of Mou’s thought system. I will do this with the aim of introducing the subject to a Western readership largely unfamiliar with New Confucian thought. The other two objectives focus on the “New Confucian” label used to identify Mou’s thought. I will first establish that M
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发表于 2025-3-23 06:48:42 | 显示全部楼层
The “Last Buddhist”: The Philosophy of Liang Shumingn fact, a Confucian. Guy Alitto’s 1986 publication, . (hereafter, .) has provided considerable currency for this assumption in the West. In this chapter, I will explore an alternative portrayal of Liang, asking whether it is more valid to categorize the spirit, views, and philosophy of Liang Shuming
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