Titlebook: Naming Africans; On the Epistemic Val Oyèrónkẹ́ Oyěwùmí,Hewan Girma Book 2023 The Editor(s) (if applicable) and The Author(s), under exclus

compassion

Besi Brillian Muhonjad life threatening, e.g., in the case of the zoonotic coronaviruses causing severe acute respiratory syndrome (SARS) and Middle East Respiratory Syndrome (MERS) in humans. Despite the economic and societal impact of such coronavirus infections, and the likelihood of future outbreaks of additional pa

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Acetaldehyde

Florita Cuhanga António Teloarchy. Leaders will use their authority to serve their own interests, they will cultivate loyalty with a small clique of elites, and they will subvert the mission of the organization. This corruption from the top arises due to the seemingly inescapable concentration of organizational power, hierarch

大漩涡

Hewan Girmaorship, and roles on social media knowledge markets to seamlessly transition between engaging other researchers, uploading and analyzing data, and reporting findings for the world to observe. Theories that continue, rather than ignore, social and mass media theory, are yet to be developed. In our in

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travail

Introduction, we get at it?” This question, or a variation of it, has always animated our research and informs the project .. Indeed, one of the issues that bedevil scholars of Africa is how to identify the sources of knowledge about original African institutions, cosmologies and epistemologies against the backg

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Toward a Genealogy of Gender, Gendered Names, and Naming Practices, name?” The obvious answer is gender, since Yorùbá names are not gender-specific. However, there is a genre of names called . (personal praise name) that appear to be an exception. This chapter investigates the genealogy of ., asking further questions such as: what is the origin of these names? Why

Dorsal

Amharic Names, Naming Ceremonies and Memory,ls receive a name. Secular or world names given at birth, or shortly thereafter, are alternatively supplemented or supplanted first with baptismal names and later in life with bridal names bestowed on women upon marriage and horse names acquired during warfare for men. Each of these different practi

ODIUM

Engendering Personal Names in Basaa Culture: From the Origins to the Epic Tradition and Beyond,d in this inquiry is: “How are Basaa names created?” and “How is gender embodied in these names?” To answer these questions, this study explores the genealogies of Basaa ancestors and the foundational .. These traditions showcase insightful naming practices and patterns, with deep roots in the peopl

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