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Mandeep Mehtaualizes their deaths (he puts them in the incinerator “one-by-one”). Although Lurie dismisses his newfound responsibility as wrongheaded, his need to be there at the dogs’ death and incineration calls us to question how the human and the animal are connected and how to account for the “oblivion.”

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Mandeep Mehtaualizes their deaths (he puts them in the incinerator “one-by-one”). Although Lurie dismisses his newfound responsibility as wrongheaded, his need to be there at the dogs’ death and incineration calls us to question how the human and the animal are connected and how to account for the “oblivion.”

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Mandeep Mehtaturally, there are. Medieval literature did not struggle in the same way with the question that modern animal studies confronts. Perhaps animals and humans lived too closely, their lives inseparably entwined, for humans ever to wonder if their fellow sublunar creatures were aware of the world and ca

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Mandeep MehtaEngland... In the Middle Ages, animals were part of the environment as well as part of the culture: they lived inside as well as outside the city gates, priory walls, and even domestic spaces; a rat in the street or the garden might not be any less welcome or uncommon than encountering someone’s hor

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Mandeep Mehtaugh animal studies, ecocriticsm, and feminist science studies, and its definition seems to be continually evolving. When I invoke posthumanism, I also mean to invoke that range of sources as well as the fluidity and uncertainty surrounding the term. Most fundamentally, for understanding the work of

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Mandeep Mehtag and authority are embodied in recipes (130). Anne E. Goldman in . (1996) analyzes Mexican cookbooks as a metonym for culture and identity in her reading of Cleofas Jaramillo and Fabiola Cabeza de Baca’s cookbooks. Throughout “Los Chilaquiles de mi ‘ama’” Meredith E. Abarca (2001) argues that makin