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Titlebook: Methodenkritik empirischer Sozialforschung; Eine Problemanalyse Jürgen Kriz Textbook 1981 Springer Fachmedien Wiesbaden 1981 Artefakt.Date

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Schlußbemerkungenisse werden praktisch kaum angeschnitten (oft hält es der Autor nicht einmal für angebracht zu überlegen, ob das dargestellte Ergebnis überhaupt irgendeinen Sinn oder eine Bedeutung für die scientific community — ganz zu schweigen von der Gesellschaft — haben könnte).
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n Africa and beyond. The book seeks to articulate and address African issues from an informed as well as objective African perspective. The book is also intended to provide insights to scholars who are interested in studying and understanding the nature of postcolonial education in the Sub-Saharan A
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Jürgen Krizn Africa and beyond. The book seeks to articulate and address African issues from an informed as well as objective African perspective. The book is also intended to provide insights to scholars who are interested in studying and understanding the nature of postcolonial education in the Sub-Saharan A
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Jürgen Krizentity. In these cases, the operative claims of religion within social life cannot be effectively regulated by the philosophies of religious pluralism focused on the content of faith. It is important to recognize this if the moral and political aim is to discover strategies for countering inter-grou
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Jürgen Krizentity. In these cases, the operative claims of religion within social life cannot be effectively regulated by the philosophies of religious pluralism focused on the content of faith. It is important to recognize this if the moral and political aim is to discover strategies for countering inter-grou
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Jürgen Krizthe possibilities of engaging the tribal religious views in the conversations about religious pluralism? This essay attempts to answer such questions and to address the lacuna in the contemporary discourse on religious pluralism by bringing out an indigenous tribal perspective on the relationship be
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Jürgen Krizentity. In these cases, the operative claims of religion within social life cannot be effectively regulated by the philosophies of religious pluralism focused on the content of faith. It is important to recognize this if the moral and political aim is to discover strategies for countering inter-grou
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