Titlebook: Memory, Grief, and Agency; A Political Theologi Sunder John Boopalan Book 2017 The Editor(s) (if applicable) and The Author(s) 2017 Dalit.M

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978-3-319-86518-8The Editor(s) (if applicable) and The Author(s) 2017

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Wrongs and Formations of Violent Identities: Theorizing Caste and Race,the perpetration of wrongs, both in brutal and seemingly “ordinary” ways. The chapter theorizes wrongs as “rituals of humiliation.” Rituals of humiliation are enacted against those persons who are perceived to move “out of place.” This is often rooted in inherited discriminatory logics of the past t

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,Theological Unease with Remembering Wrongs: Miroslav Volf and Oliver O’Donovan,t by considering the theological case presented by Miroslav Volf and Oliver O’Donovan as they object to memory of wrongs. Both Volf and O’Donovan fear that the oppressed become oppressors when they embrace an active memory of wrongs. Such objections slide into vilification of victims and survivors o

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Agential Roles of Memory and Grief: Internal and External Works (or Rites), “back-to-normal” state is privileged, rather than allowing remembered loss to positively reorder self-identity. Privileging holding on to loss, the chapter interprets . as that which is “gathered together” by the grief of victims and survivors. By placing persons who fall/fell . one’s frames of rec

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Wrongs and Rites: Rituals of Humiliation and Rites of Moral Responsibility,ments, the role of religion in constituting power relations is better understood. In this way, the chapter methodologically performs a kind of grieving over such wrongs. If religions have been complicit in perpetuating rituals of humiliation, a liberative political theological imagination lifts up r

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