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Titlebook: Max Scheler’s Concept of the Person; An Ethics Of Humanis Ron Perrin Book 1991 Ron Perrin 1991 concept.ethics.humanism.Max Scheler

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书目名称Max Scheler’s Concept of the Person
副标题An Ethics Of Humanis
编辑Ron Perrin
视频video
图书封面Titlebook: Max Scheler’s Concept of the Person; An Ethics Of Humanis Ron Perrin Book 1991 Ron Perrin 1991 concept.ethics.humanism.Max Scheler
出版日期Book 1991
关键词concept; ethics; humanism; Max Scheler
版次1
doihttps://doi.org/10.1007/978-1-349-21399-3
isbn_softcover978-1-349-21401-3
isbn_ebook978-1-349-21399-3
copyrightRon Perrin 1991
The information of publication is updating

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发表于 2025-3-21 23:51:20 | 显示全部楼层
Towards a Radical Humanismld establish a transcendental foundation for the sensible content of our experience of values). In support of his appraisal I would cite three crucial areas in which Scheler is unable significantly to transcend Kant.
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Introduction the title suggests, the book is a pivotal work. Scheler engages in a lengthy and detailed assessment of the main premises, strengths, and failings of ethical formalism before undertaking his own attempt to formulate an ethic grounded in the intuitive perception of values as real and substantial (.) qualities of normative experience.
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The Ethical Implications of Kant’s First Critiqued, to this end, he seeks nothing less than to cleanse ethics from ‘that lax and even mean habit of thought which seeks for its principles amongst empirical motives and laws’, which ‘substitutes for morality a bastard patched up from limbs of various derivations, which looks like anything one chooses
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Scheler’s Hierarchy of Values is variously characterised as the perception of value (.) or the emotional experience of value (.). We noted his contention that this phenomenon precedes and colours all intellectual judgements (including judgements of value themselves) and, insofar as it finds the content of values an indispensabl
发表于 2025-3-23 09:08:37 | 显示全部楼层
The Personpart of his treatise on ethics. While there can be little doubt that the two sections deserve inclusion in one study — from the very outset he insisted that this work be characterised as an ethical personalism — we should be aware of some significant differences between the approach in Part One and
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