Titlebook: Material Religion in Modern Britain; The Spirit of Things Timothy Willem Jones,Lucinda Matthews-Jones Book 2015 Palgrave Macmillan, a divis

Scuttle

书目名称Material Religion in Modern Britain影响因子(影响力)




书目名称Material Religion in Modern Britain影响因子(影响力)学科排名




书目名称Material Religion in Modern Britain网络公开度




书目名称Material Religion in Modern Britain网络公开度学科排名




书目名称Material Religion in Modern Britain被引频次




书目名称Material Religion in Modern Britain被引频次学科排名




书目名称Material Religion in Modern Britain年度引用




书目名称Material Religion in Modern Britain年度引用学科排名




书目名称Material Religion in Modern Britain读者反馈




书目名称Material Religion in Modern Britain读者反馈学科排名

鄙视

Interfaith Home Decorating: An Exploration of Religiosity and Home Artifacts within British Interfaig from four case-study interviews, this chapter argues that the interviewees’ narratives on religiosity and home artifacts reflect the intersectionality of ethnicity, gender and religious identity markers within British interfaith hybrid coupledom.

SAGE

faction

Objects of Transcendence: Scots Protestantism and an Anthropology of Things ethnographic point of departure two apparently contrasting deployments of the Bible within contemporary Scotland, one as observed among Brethren and Presbyterian fisher-families in Gamrie, coastal Aberdeenshire, and the other as observed among the Orange Order, a Protestant marching fraternity, in

Bravado

The Material and Visual Culture of the Construction of Irish Catholic Identity: St. Colman’s Cathedrtion of the Irish Free State in 1922. Tracing the emergence of an imposing Catholic material presence throughout Ireland during the nineteenth century, it then focuses on St. Colman’s Cathedral in Queenstown (now Cobh) in County Cork as an example of the new Irish Catholic architecture, and on its d

Accommodation

小木槌

Sounds Taken for Wonders: Revivalism and Religious Hybridity in the British Women’s Suffrage Movemenediate the formation of colonial relationships.. By tracing the shifting and unpredictable meanings ascribed to the Bible by both the British and Indians in 1817 Delhi, he revealed the processes of “displacement, distortion, dislocation, repetition” that shaped the transmission of Western ideas, and

轻推

Early Victorian Moral Anxiety and the Queer Legacy of the Eighteenth-Century Gothic Revivalin and the Anglican leadership of the Cambridge Camden Society (later the Ecclesiological Society) to establish the moral probity of churches built and decorated in the Gothic style. The answers, I will suggest, involve a striking combination of concerns over wealth, pleasure, and sexual morality. S

lacrimal-gland

conifer

Skin as Spiritual Script: Tibetan Buddhism, Tattoos, and the Wests of Tibetan spirituality. Until recently, tattooing was not something usually associated with Tibet, which raises the question of whether this is yet another Western appropriation of Tibetan culture, or whether there is a more complex conversation being had. The emergence of this genre is part of a