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Titlebook: Mass Observation and Everyday Life; Culture, History, Th Nick Hubble Book 2006 Palgrave Macmillan, a division of Macmillan Publishers Limit

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发表于 2025-3-21 16:16:14 | 显示全部楼层 |阅读模式
书目名称Mass Observation and Everyday Life
副标题Culture, History, Th
编辑Nick Hubble
视频video
图书封面Titlebook: Mass Observation and Everyday Life; Culture, History, Th Nick Hubble Book 2006 Palgrave Macmillan, a division of Macmillan Publishers Limit
描述The social-research organization Mass-Observation was founded in 1937. In this book, the true extent and significance of Mass-Observation‘s unique role in the formation of postwar Britain‘s idea of itself through the examination of everyday life across the long twentieth century. An excellent guide to Mass-Observation and the period generally, this scholarly work also provides surprising insights into the role social research has played in the development of policy and mass democracy.
出版日期Book 2006
关键词anthropology; culture; democracy; Nation; organization; politics; social research; society; transformation
版次1
doihttps://doi.org/10.1057/9780230503144
isbn_softcover978-0-230-24788-8
isbn_ebook978-0-230-50314-4
copyrightPalgrave Macmillan, a division of Macmillan Publishers Limited 2006
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Historical Background,M-O and the wider field of Everyday Life studies. According to some historians, the period between 1914–1989 was an historical anomaly — at its most extreme, such a view entails seeing this ‘short twentieth century’ as conterminous with a world civil war between Bolshevism and the Liberal West with
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The Mobilisation of Everyday Life,outbreak of the expected war. The history of the MOI is told in Ian McLaine’s Ministry of Morale. He suggests that the decision taken in October 1935 to form a subcommittee of the Committee of Imperial Defence to prepare guidelines for the establishment of a MOI on the outbreak of war was a response
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The Demobilisation of Everyday Life,of participatory democracy’ (18), which despite his own partial recantation and other revisionist attacks, still retains a powerful hold over the social imagination. It is a complex question as to why M-O is included in this configuration, despite the fact that both versions of it were working for a
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Nick Hubbletliche „Dialektik des modernen Menschen bei der Auseinandersetzung mit seiner Wahrheit“ fest. Diese Dialektik bestehe darin, dass „sie nie ausschöpft, was sie auf der Ebene der wirklichen/wahren Kenntnisse (.) ist. “. In dieser knappen Aussage wird nicht nur eine vielleicht allzu begründete Skepsis
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