Titlebook: Markers of Psychosocial Maturation; A Dialectically-Info Mufid James Hannush Book 2021 The Editor(s) (if applicable) and The Author(s), und

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书目名称Markers of Psychosocial Maturation影响因子(影响力)




书目名称Markers of Psychosocial Maturation影响因子(影响力)学科排名




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书目名称Markers of Psychosocial Maturation网络公开度学科排名




书目名称Markers of Psychosocial Maturation被引频次




书目名称Markers of Psychosocial Maturation被引频次学科排名




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书目名称Markers of Psychosocial Maturation年度引用学科排名




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书目名称Markers of Psychosocial Maturation读者反馈学科排名

allergy

together existential, humanistic and phenomenological perspeThis book advances an integrative approach to understanding the phenomenon of psychosocial maturation. Through a rigorous, dialectically-informed interpretation of psychoanalytic and humanistic-existential-phenomenological sources, Mufid Ja

BABY

Truth: The Capacity to Seek, Find, and Be in the Service of Emotional and Relational anifestations of social reality. Becoming mature means refining the accuracy or truthfulness of our (shared) lifeworld meanings (or co-meanings) – what our selves and others that we care about mean to us. Ultimately, truthful selving, ethical selving, and aesthetic selving unfold together as a unified whole.

integrated

adj忧郁的

Self-Esteem: The Capacity for , Regulation well positioned to regulate his or her self-esteem in the face of self-esteem threats. Primary self-esteem or primordial self-love guides the bodily self’s agentic balance-seeking among its lifeworld meaning possibilities and involvements.

ELUC

网络添麻烦

Feelings: The Capacity to Balance One’s , and Come to Terms with the Ambivalences and Ambiguities ofh level of ambiguity involves the capacity to imaginatively evoke and maintain openness to a wide range of meanings, which in turn enhances one’s capacity for intimacy and for resolving relational conflicts.

奇思怪想

Aesthetics: The Capacity for Relational mother and child. The mother’s face (or smile) embodies her beauty, goodness, and truth. A beautiful mother is a good and true mother. Our original acquired capacity for aesthetic reciprocity is more primary and can contain our predisposition for participating in relational ugliness and untruths.

FAST

Bother

Companionship: The Capacity for , and Friendshipn engage in free associative discourse while trustingly expecting an evenly caring attention. Yet, there will always be a dialectical tension between . and . ourselves even to our best friend. Discernment in self-disclosure is necessary while remaining attuned to the sensitivities of our best friend.