Titlebook: Management Ethics and Talmudic Dialectics; Navigating Corporate Nathan Lee Kaplan Book 2014 Springer Fachmedien Wiesbaden 2014 Business Eth

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Introduction,e market and in the visible hand of corporate management. As a result, a new consensus is emerging that those managing corporations ought to become more indivisible—that is, connected to the interests of their stakeholders, inseparable from societal concerns, and upholders of personal integrity. Thi

Deference

Ethics Taxonomy Dimension 1: Philosophy and Spirit,ion and alignment of decentralized organizations while simultaneously enabling the coordination of a multitude of individuals from diverse backgrounds. Just as with any other organization, corporations benefit from imbuing their members with a unified sense of purpose, with common aspirations, and w

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Ethics Taxonomy Dimension 4: Society,e customers of tobacco conglomerates but passive smokers as well, retailing giants threaten community-based “mom-and-pop stores,” and corporate bail-outs financed by taxpayers put additional pressure on already strained national budgets. These are cases in which corporate activities might negatively

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Ethics Taxonomy Dimension 5: Environment, corporations should not only examine the interaction with their social environment but with their natural one as well. For all corporations depend on nature, either directly as a factor of production (e.g., petroleum for ExxonMobil, water for Danone Group’s Evian, leather for LVMH’s Louis Vuitton m

Obligatory

Ethics Taxonomy Dimension 6: Value Chain,either a corporation’s primary business activities nor its support activities can function without people working in them. Secondly, the management of “human resources” is itself an activity . the value chain. This separate activity is a core responsibility of all corporations because managing emplo

Criteria

Conclusion and Implications,sentiments. Yet he picked up on a Hegelian concern that most likely applies to this thesis as well: the inability of philosophers and social scientists to transcend the times they live in, whereby their work reflects given or developing structural conditions. Jewish business ethics are of course no

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