Titlebook: Malignant Lymphomas: Biology and Treatment; An Update Gerassimos Alexander Pangalis (Associate Professor Conference proceedings 1995 Spring

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George P. Canellos the form of magical spells, is used by everyone, from media to marketers and all others devoted to the art of ‘spin’..Whilemagic may appear to be opposed to systems of rational economic thought, Moeran and Malefyt highlight the ways it may in fact be an accomplice to it..978-3-030-08980-1978-3-319-74397-4

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Constantine S. Papadimitriou,Christos N. Kittashe West it tends to equate with fortune-tellers at funfairs, teenagers dressed in black with pentagrams around their necks, or more sinister groups practicing blood rituals, the contemporary remit of “magic” is in fact much broader. Most mainstream religions include ritualistic practice intended to

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Panayiotis Panayiotidisced in this time. It would be an exaggeration to say that all authors dealing with conflict on the continent reference the use of magic, but many do. In fact some do so extensively and with great insight. Writing about the Holy Spirit Movement in northern Uganda, Heike Behrend shows us in some detai

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Vassiliki A. Boussiotis,Gerassimos A. Pangalist a clear understanding of the logic, can confuse conclusions about the behavior. Practice imbued with magic has suffered from exactly such confusion. But as we have seen, there is a logic that underpins the practice and allows it to be functional. In the case of Kamajor initiation practice, it is t

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