Titlebook: Maimonides and Philosophy; Shlomo Pines,Yirmiyahu Yovel Book 1986 Springer Science+Business Media Dordrecht 1986 Maimonides.Scholasticism.

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978-94-010-8498-7Springer Science+Business Media Dordrecht 1986

标准

Maimonides and Philosophy978-94-009-4486-2Series ISSN 0066-6610 Series E-ISSN 2215-0307

愤慨点吧

GAVEL

Remarks on Maimonides’ EpistemologyIn any philosophical system such as Maimonides’, in which the actualization of human intellect is seen as the purpose of human existence, great importance is attached to the underlying epistemological doctrine of the system, even if such a doctrine is not presented in a systematic fashion.

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Anonymous

Are the Founders of Religions Impostors?A comparison will be made of three texts which stand in a relation of literary dependency to one another: (1) Samuel Al-Maghribi’s ., written in 1163 in Baghdad; (2) Maimonides’ ., written in 1172 in Cairo; and (3) Solomon Ibn Verga’s ., written in 1507 in Naples.

SLAG

The Creation of the World and Maimonides’ Interpretation of Gen. I-Ved into those who claim that Maimonides maintained the doctrine of creation . and those who claim that he accepted the doctrine of the eternity of the world.. It has also been suggested that Maimonides held Plato’s view..

exclusice

God’s Transcendence and its Schematization Maimonides, an enigma in which much of Maimonides’ fascination seems to me to reside. But I shall approach this question indirectly, having first considered a later philosophical debate in which Maimonidean elements can be traced at the background.

fender

International Archives of the History of Ideas‘ Archives internationales d‘histoire des idéeshttp://image.papertrans.cn/m/image/621481.jpg

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Songe et prophétie chez Maïmonide et dans la tradition philosophique qui l’inspirat dans le puissant contexte du ., elle traduit dans le schéma transparent d’une courte formule le secret d’une pensée qui explore, élabore à nouveau et ranime une riche tradition philosophique et religieuse; elle entr’ouvre un soupirail précieux sur la compréhension du rapport entre foi et raison da