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Titlebook: Lobola (Bridewealth) in Contemporary Southern Africa; Implications for Gen Lovemore Togarasei,Ezra Chitando Book 2021 The Editor(s) (if app

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Bride Wealth in Southern Africa: Origin, Functions, Rights, and Gender-Based Violencecially recognized unless, at least, part of the bride wealth is paid, and the rest is agreed and expected to be paid in the future in instalments. But, it has been observed that bride wealth exposes the woman for whom it is paid to exploitation and abuse by the man who pays it because it gives more
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The Bible in the , DebateThe chapter traces the history and function of marriage gifts in ancient Israel analysing the extent to which the Bible can be used to justify . among African Christians. A gender interpretive lens is used in the analysis of the biblical texts to reach the conclusion that the biblical practice of ma
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The Jewish and Shona Perspectives of Bride Wealth in Light of Calls for , Abolitionity in the country, the Bible, particularly the Old Testament, has been used in the . discourse. . has been related to the bride wealth mentioned in the Hebrew Scriptures in a literal way, although there are also differences between the Jewish and Shona perspectives on marriage. Using both the Old T
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Disempowerment of Men by Men? A Comparative Analysis of , and , Impact on Non-hegemonic Masculinitieower all men. At face value, it would seem that matriarchy is in control among Muslims and so empowers women. However, far from it, the marriage processes are overseen by the fathers of the marrying spouses, with the bride’s father being more authoritative. In this case, man is equally being humbled
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(Bride Price) and Femininity of Entrapment in ChiShona Literaturely femininity as entrapment (puppet type) and femininity as self-invention (new woman) as a theoretical framework, the chapter explores four purposively sampled excerpts from ChiShona literature texts. The chapter concludes from the exploration that . is gendered to the extent that the female charac
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