Titlebook: Life Writing and Politics of Memory in Eastern Europe; Simona Mitroiu Book 2015 The Editor(s) 2015 Life Writing.Eastern European Literatur

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Life Writing and Politics of Memory in Eastern Europe: Introductionand collective need for roots. Our relationship with the past is not based only on knowledge, but involves imagination and empathy, and this type of relationship also supplies a sense of belonging by reasserting our identity (Morris-Suzuki, 2005). Linking each person with his/her community, and the

山间窄路

Re-reading the Monuments of the Pastrary artists and art theorists. The approach of art and art theory, which consists in mastering the specific tools of the language of art, opens a new direction on the reflection of this relationship. On a theoretical level, it calls for a temporary abandonment of the terminological codifications of

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Memory of Lost Local Homelands: Social Transmission of Memory of the Former Polish Eastern Borderlanf this memory of the Kresy (Kolbuszewski, 1996; Handke, 1997; Szaruga, 2001; Kasperski, 2007), as well as of other memories repressed in communist times. The present volume offers various approaches of this topic, for example Zessin-Jurek’s chapter dedicated to the Polish Siberian deportees. ‘The me

GEM

Divided Memory in Hungary: The House of Terror and the Lack of a Left-wing Narrativeay or in order to create links between the past and the present (Said, 2000, p. 179). Post-communist countries in Eastern Europe also faced this task, and they tried to solve the problem through various means, among others numerous vehicles of memorialization. Such efforts included the renaming of p

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Lidia Zessin-Jurektralisiert“. Diese Form von Objektivität sei, so Marcuse, „unecht“: „[...] sie verstößt gegen Humanität und Wahrheit, weil sie dort ruhig ist, wo man wütend sein sollte, und sich dort der Anklage enthält, wo diese in den Tatsachen selbst enthalten ist“. Marcuses Schlußfolgerungen sind radikal: „Die

委屈

Katarzyna Kwapisz Williamstralisiert“. Diese Form von Objektivität sei, so Marcuse, „unecht“: „[...] sie verstößt gegen Humanität und Wahrheit, weil sie dort ruhig ist, wo man wütend sein sollte, und sich dort der Anklage enthält, wo diese in den Tatsachen selbst enthalten ist“. Marcuses Schlußfolgerungen sind radikal: „Die

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Andrea Průchovátralisiert“. Diese Form von Objektivität sei, so Marcuse, „unecht“: „[...] sie verstößt gegen Humanität und Wahrheit, weil sie dort ruhig ist, wo man wütend sein sollte, und sich dort der Anklage enthält, wo diese in den Tatsachen selbst enthalten ist“. Marcuses Schlußfolgerungen sind radikal: „Die

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