Titlebook: Law and Religion in Ireland, 1700-1970; Kevin Costello,Niamh Howlin Book 2021 The Editor(s) (if applicable) and The Author(s), under exclu

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,“I Am Friends Wt You & Do Entertain No Malice”: Discord, Disputes and Defamation in Ulster Presbyteives. The making of marriage, sexual conduct, family feuds, alcohol misuse and neighbourhood disputes all came under the purview of the church court. The decisions of these courts, however, were technically not legally enforceable. As a dissenting minority in a confessional state, the Presbyterian C

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Church Briefs and Charitable Relief: Reparations for Two Early Eighteenth Century Fire-Damaged Ulstic life. Disastrous fires that broke out in two small towns in Ulster early in the eighteenth century effectively destroyed both of them. The plight occasioned by both these local fires evoked a response that tells us much about early modern programmes of disaster relief and the role of the Church.

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The Disestablishment of the Church of Ireland,Disestablishment of the Church of Ireland in a comparative European context, providing a unique perspective on the build-up to the passing of the Irish Church Act. This chapter also considers the role and position of the Church of Ireland in the decades following the Act of Union.

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Disendowment Under the Irish Church Act 1869, Church Act 1869 went to the heart of British rule in Ireland. Much of the Act related to the disendowment of the Church of Ireland, putting it on the same legal and financial footing as other religious denominations, essentially supported by the voluntary donations of adherents. The chapter conside

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The Constitution of the Church of Ireland in Action: Ritualist Litigation in a Disestablished Churcowing disestablishment, during which it had no constitutional recognition. In doing so, the structures of the constitution adopted in 1870 become clear. The liturgical tensions between the dominant low-church majority and a small high-church minority gave rise to litigation in the church courts and

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Religion and the Constitution of the Irish Free State,visions designed to protect religious minorities, in particular southern Protestants who often identified with unionist traditions. The chapter will also assess the assumption that the Catholic Church took a relatively passive stance with respect to the drafting of the 1922 Constitution, a position

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,Article 44.1 and the “Special Position” of the Catholic Church in the Irish Constitution, 1937–1972 Catholic Church in Irish law. It considers the history of the drafting process, and the role of Article 44.1 in the Constitution and public debate. Article 44.1 was the subject of much public discussion in the 1950s, with Catholic social movements such as Maria Duce advocating for a fundamentalist

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s both among clinicians and biochemists. The reason stems from the fact that historically these compounds have been associated primarily with pathological disorders, most notably uncontrolled diabetes, where their excessive accumulation in the blood constitutes a life-threatening problem. During the

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Kevin Costello,Niamh Howlincancer was appreciated; the prescription of androgens and oestrogens in the treatment of the advanced case was well established, and the operations of adrenalectomy and hypo­ physectomy had recently been introduced. Nevertheless, the prevailing view of the nature of breast cancer was that it was a l