Titlebook: Late Cold War Literature and Culture; The Nuclear 1980s Daniel Cordle Book 2017 The Editor(s) (if applicable) and The Author(s) 2017 Protes

VEIL

Dust, Winter and Refuge: Environmentalism and Nuclear Literature,ing of the impact of nuclear technology. This chapter focuses on three key environmental images in nuclear literature—dust, winter and refuge—to argue that there was a concerted attempt to rethink the relations between humans, nature and technology. The dust of radioactive fallout, and the horrific

infelicitous

From the Ashes: Society and Economy in Nuclear Literature,social and cultural schisms these disagreements produced run through literature of the period. Discussing works by Martin Amis, Ian McEwan, Don DeLillo and Tim O’Brien, amongst others, the chapter shows how depictions of contemporary society map nuclear concerns into these broader social anxieties.

性行为放纵者

Burning Books: Textual Preoccupations of Nuclear and Postmodern Culture,hese images of books and libraries are used to explore Jacques Derrida’s concept of the “archive”: the written record that defines what it means to be human. Threats to the archive challenge our sense of the human..They also link overt nuclear fictions to postmodern literature of the 1980s. Discussi

Climate

Conclusion: Between the Wars,old War we see how fundamental it is to numerous novels and short stories. This reading changes, then, how we understand 1980s literature and culture: it is embedded in geopolitical contexts, traversing Britain and the United States. The literature of the 1980s is also highly pertinent now. It addre

夸张

tten three collections of poetry and published two. She had been married and divorced. The repressive island culture of the 1930s had stigmatized her divorce, so she left the island on that day in January with no plans to return; “I want to be universal,” she claimed in a letter to her sister, Consu

狂怒

Daniel Cordlee institutional homophobia launched by the Revolution it was an odd mobile stage, a delusion. Yet for those who suffered persecution over the years due to their sexual preference, for those condemned to self-repression and silence, it was more like a brief mirage in a tropical desert. The march was

oblique

疏忽

FILTH

Daniel Cordlenation—but one shadowed by strong warnings. Even as affluent gays sought “friendly” vacation spots to pleasurably spend dollars and Euros, magazines on airport stands informed them of a wave of same-sex loving migrants traveling in the opposite direction, fleeing the Global South for the North. In t

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