Titlebook: Language as the Site of Revolt in Medieval and Early Modern England; Speaking as a Woman M. C. Bodden Book 2011 Palgrave Macmillan, a divis

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Language as the Site of Revolt in Medieval and Early Modern EnglandSpeaking as a Woman

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的是兄弟

,The Control and Criminalization of Women’s Speech,sts, moralists, and artists”. as well as to individual women and men—not simply sitting across kitchen tables but standing in their doorways, in the streets, in bakehouses, gathered around birthing beds, at the back of court rooms, and in the midst of church services? What was it about medieval and

yohimbine

,The “Imagined Woman”,hs did love concede that you should be aware of your hesitant desires?”. He then shows how the literary description of Lancelot’s succumbing to love led Francesca and Paolo to feel the intimacy of the moment. Significantly, however, what “overcame” them (.) is the visualization of the famous literar

Vaginismus

Dedication

: Rebelling in Eden,of ., a late fifteenth-century narrative poem.. Implied, of course, was his judgment that the author was unable to sustain the quality of her opening lines; on the other hand, he has conceded the lines themselves to be exceptional. Indeed, later in the same paragraph he acknowledges that “the detail

Decimate

Code-Switching: Male Crossing into Female Speech Domain, is the focus here. Rather, I am interested in a particular facet of Chaucer’s rhetorical brilliance, namely, the way a male author (Chaucer) uses a male narrator (the Clerk) to employ the strategies of women’s speech, thereby confronting an understanding of maleness itself, and, at the same time, e

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高深莫测

Conclusion,voices (in texts), has been concerned with investigating women’s voices, particularly their speech, as a site of revolt. In order to discover some of the reasons why this period’s civic and religious authorities were so obsessed with speech, I set out to examine certain of the period’s basic assumpt

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M. C. Boddenie Zentralität der Kategorie Geschlecht für das Verständnis sozialer Praxis hervor. Nicht nur legt sie nahe, Organisationen intern als Orte vergeschlechtlichter Strukturen und Prozesse zu begreifen, sondern auch als Institutionen, die wesentlich zur Aufrechterhaltung gesamtgesellschaftlicher hierarc