Titlebook: Language and Religious Identity; Women in Discourse Allyson Jule Book 2007 Palgrave Macmillan, a division of Macmillan Publishers Limited 2

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Gender Constructions and Biblical Exegesis: Lessons from a Divinity School Seminar,m code of behavior. For when Christians look to the Bible for guidance, they are confronted with a collection of texts that were written by many different authors in different historical and socio-cultural contexts (Berlinerblau, 2005). Thus, although the Bible offers explicit directives, many of th

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al range of studies from the field of linguistics. It connects language use to both a religious and gender identity and shows how language works to unite, oppress, liberate or fracture the various participants.978-1-349-35505-1978-0-230-21094-3

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The Role of Language in the Construction of Gender and Ethnic-Religious Identities in Brazilian-Canures of African origin throughout the country. A set of those features is transmitted from generation to generation within Candomblé communities in the city of Salvador (capital of the state of Bahia, Brazil), where data have been collected during extensive fieldwork (Álvarez López, 2004).

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Gender and Language Use in Lisu Traditional Religion,from religious language, will be looked at. The study attempts to discover how traditional religion empowers gender status in Lisu communities through language use. The data used in this chapter are mainly from the Western and Northern dialects of the Lisu language. It is presented using Qing . font.

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