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Titlebook: Landscape Interfaces; Cultural Heritage in Hannes Palang,Gary Fry Book 2003 Springer Science+Business Media Dordrecht 2003 cultural heritag

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Transformations of Cultural Landscape,the past by the representatives of the nations, religions and cultures, which coexisted in this area. In this part of Poland — currently almost homogenous in terms of ethnical structure — elements that document stormy periods of historic development have been permanently inscribed in the landscape.
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,Cultural and Historical Values in Landscape Planning: Locals’ Perception,ch places will be sacred and which will be sacrificed; it yields maps of place and bestows place names; and it decides the aesthetics and ethics of the land (Geisler 2000). Cultural heritage has been discussed by many authors of different disciplines for many decades (e.g. Meinig 1979; Lowenthal 198
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An Aboriginal Planning Initiative,re 1). The Mi’kmaq Nation inhabited the Richibucto River area long before the arrival of French missionaries and settlers in 1600. A close friendship of mutual respect formed between the Mi’kmaq and the Acadian people, the fate of these First Nations people changed dramatically following the British
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Communicating Landscape Development Plans Through Scenario Visualization Techniques, new functions are now demanding a place of their own and are ready to take over. As urbanization of the countryside takes place, European landscapes come under increasing pressure. The urban influence extends far beyond town limits and the boundaries of the urban and the rural become blurred. Urban
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From Objects to Landscapes in Natural and Cultural Heritage Management: A Role for Landscape Interfscape ecology. The former is a long established field within archaeology whereas the latter is a relative newcomer that amalgamates spatial and temporal landscape interests. Landscape ecology has grown from inputs from a wide range of disciplines including ecology, geography and landscape architectu
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Landscape Archaeology and Management of Ancient Cultural Heritage Sites,henomena like memories, customs, traditions and values. Even presentations of the past are part of the cultural heritage. So there is not one or unique cultural heritage, but rather several cultural heritages of different origins. According to Molyneux (1994) we are not just preserving our past but
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Pressure on the Fringe of the Cities,t to append to an overall picture and be shaped within the form and functional ideals adjusted to both present and prospective demands, one has to assume that the cultural heritage is taken care of as a potential resource. These three demands are today strongly pulling in different directions and of
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