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Titlebook: Kleist-Jahrbuch 1995; Hans Joachim Kreutzer Book 1995Latest edition Springer-Verlag Berlin Heidelberg 1995

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Tadeusz Namowiczegral. As distinct from the mystical . that for most people today is synonymous with Urdu poetry, many . of these times (including . with a male speaker) are nonmystical, inspired by the romance of everyday life and material things. Hybridity, diversity, the beautiful people and pleasures of the cit
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Hilda M. Brown global and local imperatives are constantly being negotiated as South Africa goes through a periodof socio-political transition. This thought-provoking work will appeal to students and scholars of migration studies, gender studies and race studies, as well as disciplines such as sociology, psycholo
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Marie-Theres Federhoferr gay men. We ran a logistical regression analysis using the three variables against their preference for condom use. The results found a relationship between race and condom use and sexual positioning and condom use, while being insignificant for body type. In particular, the relationship between r
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cheese boys through different forms of violence that occurred in the classroom during lessons, on the playground, during lunch breaks, and outside of school hours. We explore the social and material contours within which this violence manifested and argue that while the cheese boys are subordinated
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educational realms have reached across the European continent. In Germany, the headscarf debate, or ., is intrinsically connected to the country’s notions of secularism as it applies specifically to teachers; teachers who wear headscarves are denied teaching jobs not only because they are civil serv
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