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Titlebook: Kantian Antitheodicy; Philosophical and Li Sami Pihlström,Sari Kivistö Book 2016 The Editor(s) (if applicable) and The Author(s) 2016 God.e

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发表于 2025-3-21 17:24:44 | 显示全部楼层 |阅读模式
书目名称Kantian Antitheodicy
副标题Philosophical and Li
编辑Sami Pihlström,Sari Kivistö
视频video
概述Combines both literary and philosophical methodologies, in order to examine and confront evil and antitheodicy. Examines and defends a wide range of antitheodicisms, analysing post-Holocaust ethics, W
图书封面Titlebook: Kantian Antitheodicy; Philosophical and Li Sami Pihlström,Sari Kivistö Book 2016 The Editor(s) (if applicable) and The Author(s) 2016 God.e
描述.This bookdefends antitheodicism, arguing that theodicies, seeking to excuse God forevil and suffering in the world, fail to ethically acknowledge the victims ofsuffering. The authors argue for this view using literary and philosophicalresources, commencing with Immanuel Kant’s 1791 “Theodicy Essay” and itsreading of the Book of Job. Three important twentieth century antitheodicist positionsare explored, including “Jewish” post-Holocaust ethical antitheodicism,Wittgensteinian antitheodicism exemplified by D.Z. Phillips and pragmatistantitheodicism defended by William James. The authors argue that theseapproaches to evil and suffering are fundamentally Kantian. Literary workssuch as Franz Kafka’s .The Trial., Samuel Beckett’s .Waiting for Godot., andGeorge Orwell’s .Nineteen Eighty-Four., are examined in order to cruciallyadvance the philosophical case for antitheodicism. .
出版日期Book 2016
关键词God; evil; suffering; morality; free will
版次1
doihttps://doi.org/10.1007/978-3-319-40883-5
isbn_softcover978-3-319-82209-9
isbn_ebook978-3-319-40883-5
copyrightThe Editor(s) (if applicable) and The Author(s) 2016
The information of publication is updating

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发表于 2025-3-21 23:49:54 | 显示全部楼层
,Kantian Antitheodicism and Job’s Sincerity,tion to Kant’s use of literary figures, particularly those appearing in the Book of Job. According to Kant’s reading, Job’s key virtue in contrast to his “friends” is his sincerity, .. This notion plays a major role in the argument of the subsequent chapters.
发表于 2025-3-22 03:41:24 | 显示全部楼层
Suffering and Forgiveness in Kafka and Post-Holocaust Antitheodicism,rd Bernstein. Against this background, the latter half of the chapter focuses on the concept of forgiveness, especially on the basis of Vladimir Jankélévitch’s and Maurice Blanchot’s views, raising the issue of the unforgivable in a resolutely antitheodicist context.
发表于 2025-3-22 07:09:24 | 显示全部楼层
Evil, Absurdity, and Nonsense: Beckettian and Wittgensteinian Reflections,h the conditions for the possibility of meaning and communication. Meaningful language-use in the context of religious forms of life itself breaks down in theodicies. Absurd literature can be seen as examining such situations of “breaking down” and offering reflexive challenges to the antitheodicist project itself.
发表于 2025-3-22 10:46:26 | 显示全部楼层
Pragmatism, Suffering, and Truthfulness: From James to Rorty to Orwell,as a frame of moral philosophy. This presupposes antitheodicism. The chapter contains extended analyses of the ethical dimensions of James’s pragmatism and of Orwell’s dystopia. The reflexive examination of antitheodicism itself continues in this chapter through the Orwellian worry that truth itself might become fragmented.
发表于 2025-3-22 13:37:24 | 显示全部楼层
Book 2016 victims ofsuffering. The authors argue for this view using literary and philosophicalresources, commencing with Immanuel Kant’s 1791 “Theodicy Essay” and itsreading of the Book of Job. Three important twentieth century antitheodicist positionsare explored, including “Jewish” post-Holocaust ethical
发表于 2025-3-22 18:40:27 | 显示全部楼层
Introduction,roject of theodicy. This chapter explains why the problem of evil and suffering is studied through a double perspective of literary criticism and philosophy and how it is examined by means of a critical analysis of certain philosophical and literary texts and characters constructed in them.
发表于 2025-3-23 00:29:28 | 显示全部楼层
,Conclusion: The Transcendental Antitheodicy of the “Sick Soul”,xamining the relevant notion of truth in pragmatist terms. The concept of truth joins the literary and philosophical investigations of the book. The conclusion also reaches metaphilosophical results concerning the relativity of the distinctions between the transcendental and the empirical and between the transcendental and the transcendent.
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