Titlebook: Jubuntu; Giving and Belonging Larissa Denk Book 2023 The Editor(s) (if applicable) and The Author(s), under exclusive license to Springer-V

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Jewish Charity as Gendered Domain,The Jewish diaspora community cannot be understood as a monolithic and homogenous entity. Instead, it is a community with internal differences along the categories of gender, religiosity, class and the level of community affiliation. Often these categories dynamically intersect.

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Discussion and Conclusion,In this study I investigated how the charitable giving of the Jewish community of Cape Town is related to their belonging in terms of Jewishness and South Africanness.

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Theoretical Perspectives on Charitable Giving, Diaspora and Belonging,ntangled in the phenomenon of diaspora charity. First: charitable giving, which, based on reciprocal gift giving, is a central theme of social anthropology, a field full of ambiguities and different sets of concepts and modes. Second, diaspora studies come into play and more specifically the Jewish prototypical case of diaspora.

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Ethnography of Jewish Cape Town and Jewish Giving Ideals,ed by a mountain range. This is where black and . South Africans were banished to, from 1950s onwards and then as part of the Group Areas Act in 1957. Following apartheid’s spatial segregation, they were not allowed to live in the city anymore and needed a pass allowing them to travel to work.

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Theoretical Perspectives on Charitable Giving, Diaspora and Belonging,ntangled in the phenomenon of diaspora charity. First: charitable giving, which, based on reciprocal gift giving, is a central theme of social anthropology, a field full of ambiguities and different sets of concepts and modes. Second, diaspora studies come into play and more specifically the Jewish

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The History of Jews in South Africa,ng contemporary diaspora communities in their historical context and how they have come to be. Only time can tell if a group of migrants will form and maintain being a distinctive group within a host society, manifesting their distinctiveness through shared narratives and institutions (Paredes Grija

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Ethnography of Jewish Cape Town and Jewish Giving Ideals,ed by a mountain range. This is where black and . South Africans were banished to, from 1950s onwards and then as part of the Group Areas Act in 1957. Following apartheid’s spatial segregation, they were not allowed to live in the city anymore and needed a pass allowing them to travel to work.