Titlebook: Jews and the Christian Imagination; Reluctant Witnesses Stephen R. Haynes Book 1995 Stephen R. Haynes 1995 church.fiction.German.Heinrich B

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2946-8744 and this myth‘s presence in contemporary religious discourse. It treats diverse products of the Christian imagination, including systematic theology, works of fiction, and popular writings on biblical prophecy. The book demonstrates that the witness-people myth, which was first articulated by August

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,Christian Holocaust Theology and the Witness-People Myth: The Jews’ Fate as Sign, The Holocaust as rprising continuities in the writings of these men and women. While their visions for the future of Christian theology occasionally diverge, these theologians agree that the fundamental failure of Christendom in the past can be located in its conception and treatment of the Jew.

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Introduction,. In fact, even a cursory survey of texts that have influenced Western culture reveals that Jewish existence, Jewish exile and dispersion and Jewish stereotypes bear great symbolic weight in our collective traditions.

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Walker Percy and the Witness-People: Signposts in a Strange Land,eternal witnesses — a people who individually and collectively symbolize God’s existence, presence and activity in the world. Just as striking as Percy’s decision to utilize this theme again and again in his work has been the failure of Percy’s critics to analyze it critically.

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Dispensational Premillennialism: The Jew as Key to the Kingdom,cussing this ambivalence and its relationship to the witness-people tradition, this chapter will offer a brief survey of the rise of modern dispensational premillennialism among conservative Christians.

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Karl Barth, the German Church Struggle and the Witness-People Myth,revocable nature of Israel’s divine election, when he engaged in private and public dialogues with rabbis and Jewish intellectuals, when he pronounced Christian mission to the Jews “theologically impossible,” and when he took to task the authors of the Vatican’s “Nostra aetate” for its classification of Judaism as a “non-Christian religion.”

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