Titlebook: Jewish-Christian Relations in the Seventeenth Century; Studies and Document J. Berg,Ernestine G. E. Wall Book 1988 Kluwer Academic Publishe

ornithology

多节

Proto-Protestants? The Image of the Karaites as a Mirror of the Catholic-Protestant Controversy in t which was marked by a rejection of the authoritative character of the post-biblical Jewish tradition,. enjoyed a large amount of interest in Christian circles. This interest was not of a purely historical or scholarly nature: it was bound up with the Catholic-Protestant controversy as it expressed

小虫

Constantijn L’Empereur’s Contacts with the Amsterdam Jews and his Confutation of Judaismublishing translations of Mishnaic tractates and other tools for the study of rabbinical literature. In the second quarter of the seventeenth century he was one of the most eminent Christian authorities on Jewish literature and Judaism, and in studies of the relationship between Jews and Christians

Circumscribe

Heterodoxy

Adulate

Johann Stephan Rittangel’s Stay in the Dutch Republic (1641–1642)ayed for several months. Shortly before, in 1640, Rittangel had been appointed professor of Oriental languages at the University of Königsberg (Prussia). In July 1642 he left the Low Countries to go to Königsberg, where he spent the rest of his life until his death in 1652..

Resection

John Covel’s Letter on the Karaites (1677)m with extensive information about the Karaites.. Apparently, More had asked the English Ambassador for information on this point. In his turn, the Ambassador had passed on More’s request to his chaplain, then already a scholar of some renown. It remains obscure why More was interested in the Karait

Entirety

‘Without Partialitie Towards All Men’: John Durie on the Dutch Hebraist Adam Boreelt was in reply to an inquiry concerning Boreel’s person and work that on 31 August 1646 John Durie, who was befriended by Boreel since the early 1630s, wrote the following long letter about his Dutch friend. Besides giving an enthusiastic report on Boreel’s person, Durie showed himself to be full of

富饶

是剥皮

Samuel Hartlib, John Worthington and John Durie on Adam Boreel’s Latin Translation of the Mishna (16tarted to translate it into Latin.. Around 1660 Samuel Hartlib and John Worthington wanted to know whether the Latin translation could be published and they asked John Durie to make inquiries. Boreel’s reply, however, was negative: a Latin translation of the Mishnaioth, which was intended for a Chri