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Titlebook: Japan versus China in the Industrial Race; Wei-Bin Zhang Book 1998 Wei-Bin Zhang 1998 capitalism.China.development.economic development.ec

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发表于 2025-3-21 20:08:08 | 显示全部楼层 |阅读模式
书目名称Japan versus China in the Industrial Race
编辑Wei-Bin Zhang
视频video
图书封面Titlebook: Japan versus China in the Industrial Race;  Wei-Bin Zhang Book 1998 Wei-Bin Zhang 1998 capitalism.China.development.economic development.ec
描述Why has Japanese industrialisation been so much faster than that of China? The relative economic development of Japan and China from similar nineteenth-century conditions are examined in broad philosophical, social, political and historical perspective. The book challenges a common assumption that Chinese Confucianism does not encourage modernisation, while Japanese Confucianism propelled industrialisation forward. It examines further reasons why Max Weber‘s judgement, ‘the Chinese would be probably more capable than the Japanese, of assimilating capitalism‘, has not been borne out.
出版日期Book 1998
关键词capitalism; China; development; economic development; economic growth; Max Weber
版次1
doihttps://doi.org/10.1007/978-1-349-26813-9
isbn_softcover978-1-349-26815-3
isbn_ebook978-1-349-26813-9
copyrightWei-Bin Zhang 1998
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Confucianism in Qing China and Tokugawa Japan: The Value System of the Two Rice Economies,civilised values, and the cultivation of the arts. History shows that the movement of a society towards a civilised state depends on two factors: the intellectual power of outstanding men to conceive sound socio-economic ideas and theories, and the ability of the majority to properly apply these ide
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The Qing Dynasty before the Opium War: Learning, Prosperity and Stability,’s history. To help us we may use Mao’s idea of major contradiction as well as the more scientifically sophisticated ‘slaving principle’ (Haken, 1977; Zhang, 1991). To understand the complexity of China’s modernisation, and conflicts between China and the West, it is essential to note that during th
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From the Opium War to 1949: Social Chaos and Poverty,thin the limitations of its inherited technology and value system, had become a strongly integrated society over the centuries with institutions that had attained a high degree of sophistication. It could not easily adopt Western ways without a fundamental remaking of the entire social order. The se
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New China and the Cultural Revolution: Destruction of Knowledge,ury. The nation was essentially united and the central government was enjoying firm authority over and loyalty from its subjects. Foreign special privileges, in place for 100 years, were eradicated. Racial conflicts were no longer the main issue since the top leaders were mostly Han Chinese. China s
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,China’s Economic Reform: Take-offs with Poverty as Solid Bases,ed and operated. A society controlled by a dictator may experience structural changes when he dies. Socio-economic structural changes of a planned economy controlled by a small group of politicians may take place after its economic systems have lost efficiency. A genuine democratic society may have
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Japan and China: Divergence versus Convergence, functioning and ‘relative weights’ of various forces at different levels in national development. Marx believed that ideology and ethics were determined by underlying material conditions; Max Weber argued for the existence of the reverse relationship. It is simply beyond our capacity to explicitly
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