Titlebook: Israel‘s Exodus in Transdisciplinary Perspective; Text, Archaeology, C Thomas E. Levy,Thomas Schneider,William H.C. Propp Book 2015 Springe

aggression

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书目名称Israel‘s Exodus in Transdisciplinary Perspective读者反馈学科排名

Hyperopia

Exodus and Memoryhe Israelites, the “plagues” against the Egyptians) and of a religious one (the massacre after the cult of the Golden Calf)—the “founding violence” that typically accompanies the birth of something radically new.

傀儡

充满装饰

Mythic Dimensions of the Exodus Traditionn-creation, or chaos. Pharaoh is thus merged with primeval Sea and is defeated along with it. P employed Combat Myth motifs also to imply that the exodus was a second phase of creation whereby Israel, Yahweh’s newest creation, emerged through the deity’s splitting—or defeat—of the Sea.

无孔

Egyptologists and the Israelite Exodus from Egyptgeographical matters. Indeed some have responded in constructive ways..This chapter examines interaction between Egyptology and the exodus narratives and then reviews some of the newer archaeological, toponymical, and geological data from Northeastern frontier of Egypt that shed new light on the biblical narratives.

Keshan-disease

Exodus Dates and Theorieser Exodus dates advocated from ca. 2100 BCE through ca. 650 BCE. These are summarized in table form with the relevant bibliography. Theories of the date are usually accompanied by identifications of the pharaohs involved, and these are briefly surveyed as well.

细查

etidronate

glacial

The Exodus as Cultural Memory: Egyptian Bondage and the Song of the Seains. The oldest expression of this ethnic myth, the Song of the Sea, transmutes the memory of Egyptian collapse into a song of the Divine Warrior, wherein Yahweh is the sole king and Pharaoh is chaos vanquished.

interpose

Radiocarbon Dating and the Exodus Traditionotheses. The chronometric technique has long been employed across the Eastern Mediterranean region and is now capable of situating Bronze Age events on a decadal time scale. In this chapter, the radiocarbon evidence pertaining to the Exodus tradition is evaluated and the role of the method in future research considered.