Titlebook: Islam, Modernity, and the Human Sciences; Ali Zaidi Book 2011 Palgrave Macmillan, a division of Nature America Inc. 2011 hermeneutics.Isla

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Dilthey and the Problem of Immanence latter’s conception of the relation between philosophy and history. In this chapter, I would like to address the . cultural dialogue by turning to the work of Wilhelm Dilthey (1833–1911), “the philosopher of the human sciences” (Makreel 1992 [1975]), who is perhaps best known for his critique of hi

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Weber: From Nihilism to an Organic Metaphysicsit (Tenbruck 1980: 327). What we have instead are inchoate and disparate remarks on Islam sprinkled throughout his opus. Although this piecemeal treatment itself presents an obstacle, some attempts have been made to read Weber’s sociology of Islam far more systematically (e.g., Schluchter 1999). A m

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e human sciences. This disclosure is accomplished by a comparative reading of Muslim debates on secular knowledge on the one hand and of Western debates on the putative death of metaphysics in the human sciences on the other hand. The analysis is grounded in dialogical hermeneutics; that is, a herme

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Book 2011putative death of metaphysics in the human sciences on the other hand. The analysis is grounded in dialogical hermeneutics; that is, a hermeneutic approach to texts and cultural traditions that draws upon the work of Hans-Georg  Gadamer and upon the insights of inter-religious dialogue.

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es on the putative death of metaphysics in the human sciences on the other hand. The analysis is grounded in dialogical hermeneutics; that is, a hermeneutic approach to texts and cultural traditions that draws upon the work of Hans-Georg  Gadamer and upon the insights of inter-religious dialogue.978-1-349-29281-3978-0-230-11899-7